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I write every day about living with bipolar disorder, also known as manic depression. I've written and published more than 1.3 million words

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The Boy Done Good

6 min read

This is a story about achievement...

Room

If I manage to slip the bonds of the United Kingdom tomorrow, I will have done extremely well. I know for certain that I do not have COVID-19, of any variety, because I am tested every week by the University of Oxford/ONS study, and I never leave the house except to go mountain biking on my own. Additionally, I literally just received the results of a very rapid but very accurate new test, which is about as good as anybody can ever get at saying "I haven't got COVID".

I mean, it's very simple: I just don't have it.

I don't socialise. I don't leave the house. My cat doesn't leave the house. I don't have children (which is the main thing) and I haven't travelled for 16 consecutive months, so it is impossible for me to have caught it.

The people who have caught it and who have been spreading it, are the people with children; the people who've been going to pubs and other social gatherings, the people who've been circulating amongst their friends and family... basically, carrying on like normal. Of course, then there are the people, for whom direct social contact is unavoidable. There are so many jobs which can't be done from the safe comfy confines of a home office, and those jobs are essential to almost all our lives.

However, in most cases the virus is being transmitted entirely unnecessarily: just close the schools; close the non-essential businesses... and by non-essential, I mean NOBODY'S GOING TO FUCKING STARVE IF YOUR GYM HAS TO CLOSE.

I am, however, a hypocrite. Although I have spent all year as a recluse - a hermit - and I wasn't one of the heaving masses who flocked to the shops when they re-opened, or rushed to the beach, or threw house parties. I wasn't one of the crowd. I wasn't one of the herd. Despite my laudable behaviour, regarding lockdowns and suchlike, I eventually needed a holiday. I am attempting to have a holiday.

I must admit that I was very sneaky. As soon as populist governments started talking about giving people a "normal" Christmas I knew that expectations would be set unrealistically, and it would be politically impossible to do a U-turn, having built up the nation's hopes of enjoying a very brief period of yuletide festivities: basically, to snatch away the nation's excuse to get drunk, spend loads of money, and eat loads of festive food, seemed unconscionable, once the expectation had been set.

It's a logical impossibility to say "we're following the science" and also talk about a "Christmas ceasefire"... let alone make a series of moronic date-based predictions, which were ostensibly not based on any science: nobody possesses a crystal ball. When politicians spoke of beating the virus by Easter, July 4th, the start of the new academic year... are they really so stupid? No. This is modern populist politics, where ideas are tested on focus groups and policies are driven by vote-winning data. Yes, politicians are following the science: the data science of how to push people's buttons, which is usually the preserve of the advertising industry.

So, I booked a holiday, with the dates intentionally matching the "Christmas ceasefire" with the virus, as promised by our Prime Minister. I thought, foolishly, that any U-turn would be such a huge disappointment, and spread such anger with the government's bungling of the pandemic, that they wouldn't dare to break their promises.

Instead, what we have ended up with, is a system so bureaucratically complex as to be unenforceable, and indeed a momentum in the country, which inevitably builds in the lead-up to Christmas, that martial law, curfews, road blockades, sabotaged bridges and other such activity, would not stop the average British family from proceeding with their Christmas plans, which were so meticulously made.

If German and English soldiers weren't prepared to kill each other, during the famous WWII ceasefire, and even played a game of football in no-man's-land, what policeman or solider is going to break up a typical family of otherwise-law-abiding and obedient servants of the crown, for the crime of getting their family together for an event so deeply enshrined in our culture? Even the most officious of policeman and soldier, is also indoctrinated by their cultural upbringing, and so they empathise and sympathise with the plight of those who have been asked to follow insanely complicated rules, at the last minute... so much so that the politicians and their 'power' are shown to be utterly worthless, in the face of two things: 1) a virus, which does not know about any culturally significant events in the calendar of particular civilisations; and 2) a population, which already knows and accepts that many of its elderly will not survive the winter; death is inevitable.

I'm the worst kind of hypocrite, because I know that I am prone to thinking that there's "one rule for me, and one for everyone else". Like the very most despicable people on earth, I know what's good for you. I do not, of course, practice what I preach. Perhaps, for example, I will be the individual who is unknowingly carrying a mutant variant of COVID-19, which will ultimately return humanity to the stone age. Because of my selfish individualism, all the "end of lockdown" partying and other acts of myopic idiocy will pale into insignificance.

The next time I write to you, I will have either successfully pulled off an egregiously antisocial act, which might seem small and inconsequential if considered in isolation, but, we must look at the bigger picture: perhaps I am the patient zero, and the ultimate hypocrite.

In fact, I cannot be the ultimate hypocrite, because I have always recognised the importance of certain festivals and other events in the calendar of different cultures, and I actually agreed that attempting to have a somewhat normal Christmas was the right thing to do. The unforgivable error, in my opinion, was the cynical attempt to do a U-turn, and hide behind an unfathomable rulebook, in the hope that the blame could be deflected onto the individuals, instead of the politicians who made promises they couldn't keep. I, personally, would have held a press release and just said: "you're going to kill granny and granddad, but you're allowed to make that choice if you want: you're not stupid; you can be led by the science too... it's not that hard".

Anyway, spare a thought for your poor author: laying on a comfortable bed in a 5-star hotel, penning this essay, tragically unable to utilise the swimming pool or eat in the award-winning restaurant. Spare a thought for the stress your author has endured, not knowing with certainty whether or not he will be able to board a flight to paradise tomorrow, or not. Your hand-wringing over a paltry 1.7 million deaths pales into insignificance, when compared with my own very real first-world problems.

 

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I Have Fewer Friends Than You Think

8 min read

This is a story about social isolation...

Marche

In this age of social media, it sometimes feels like we've got more friends than ever, given that it's easier to meet new people online, and to maintain some degree of friendship over any distance, remotely.

However.

There are a set of tests, which I hope you would agree with, which establish your true friends, from the people who you were once 'kinda' friends with, but aren't friends with anymore:

  • Does your friend visit you, in person?
  • Do you speak to your friend, on the phone or via video chat?
  • Are those visits and/or chats regular?
  • Would your friend visit you if you were in hospital?
  • Would your friend let you sleep on their couch, or in their spare room?
  • Would your friend help you move house?
  • Would your friend feed your pet, in an emergency?
  • Would your friend lend you £1,000... even if they had to borrow it?
  • Would your friend testify to your good character, in a court of law?
  • If you went missing, for 4 or 5 days, would your friend notice?
  • If you phoned up your friend, in a desperate situation, would they go out of their way to help?
  • Would your friend rat you out?
  • Could your friend's opinion of you be changed, almost instantly, by one-side [another person's side] of a story?

Turns out that it's a longer list than I thought it would be, but I think the questions are all important ones, in order to find out who your true friends are.

Of course, we might say that for most of this, it'd be the job of family to provide support and unconditional love, which meets the conditions of many of those things on the list. I've got one thing to say to that: fuck you, you cunt. We don't all have wealthy, kind, caring families around us. For some of us, our friends are our family. For some of us, there's nobody to fall back on; nobody looking after us.

This is not an attempt to guilt-trip any friends. This is not a veiled criticism. It's just a fact, that if you don't have a friend (or family member) who ticks every single one of those boxes, then your life is precarious; you live on the edge of life and death.

I'm going to go through the list, and think about whether I have that minimum viable social support network, or not.

I do have friends who have visited me in person this year. I do speak to two friends regularly on the phone or video chat. I do have a friend who visited me in hospital, most recently. Past experience tells me that my friends would gladly see me sleeping rough, but that might be different today... I definitely had one offer, kinda, to stay with a friend, his girlfriend and their very young baby, in a tiny bedsit, which is definitely something worthy of consideration. I'm not sure I'd ask for help moving house, but none would be forthcoming. None of my friends would feed my pet. I could borrow £1,000 from a friend. I would hope that at least one friend, of good social standing, would be prepared to testify to my good character in court. I could easily go missing for 4 or 5 days, or more, and my absence not be noticed. I would struggle to persuade a friend to help me, in a desperate situation. Yes, I have friends who would rat me out... but I think one or two would not. A few of my closest friends would want to hear my side of the story, before making their final judgement.

In summary, I think it's fair to say that I live a precarious life and death existence, without hyperbole.

How many friends do I have, who are true friends? 3, 4... 5 at the most? Maybe that is more than most people, but the litmus test, for me, is the number of friends who made the trip to hospital when my chance of survival was so low: just one friend, each time. There were more friends who came to see me, when I was hospitalised the time before, thanks to a wonderful ex-girlfriend who helped make that happen. Also, I should say that I did tell my sister and another friend not to bother making an exceptionally long journey, during my most recent hospitalisation, when it was clear that I was going to recover.

We might, in a particularly mean and cynical way, say that I have been hospitalised a lot during the past 6 or 7 years. It hasn't been "a lot" and I've got one thing to say on the matter: fuck you, you cunt.

It takes two to tango, so I must ask myself: have I been a very good friend? It's true that I could bolster my superficial friendships, but that seems like wasted effort. When it came to the biggest test of friendship I've ever faced, I dropped everything for that friend: I made them my number one priority; I did everything humanly possible for them. I can say, hand on heart, that I pass all the tests that I have listed: I might not have almost any true friends, but the ones I have... they can count on me during the most difficult life events.

To those who say I might be pleasantly surprised, if I found myself in hot water: fuck you; you're wrong. I've been homeless, slept rough, penniless, locked up, hospitalised, left for dead and completely fucked over by situations I've had to deal with all on my own, so I know who my true friends are, and I know how precious few they are.

If you think I'm ungrateful for the lazy "chin up" social media messages I get from time to time, I probably am. "Chin up" doesn't put a roof over my head. "Chin up" doesn't make the difference between life and death. The sentiments are worthless; worse than worthless: they are valuable to you in making yourself feel better about not doing anything, but of no value to me.

However, it must be admitted that my situation has been made worse by needing to move away from my ex-wife, and my parents incessant hard work in lobbying against me; spreading lies and disinformation; maliciously attacking my character and exhaustively portraying me - falsely - as of bad character; evil.

My parents incessantly changing the school I was in - 8 different schools - and moving around, disrupting every childhood friendship, was the coffin nail in any chance of me forming lifelong bonds. Yes, I am still in contact with old school-friends via social media, but my constantly disrupted childhood provided no opportunity to cement friendships which last substantially into adulthood, although I was immensely grateful when a handful of old childhood friends contacted me in recent years, unexpectedly.

I've written far more than the daily word count limit I have set for myself, but that is in no small part, because I am so socially isolated. The misery of my childhood haunts me more and more, like a post-traumatic flashback. The sins of the father - in my case, an unemployed lazy druggie, who selfishly didn't care about the damage to my childhood schooling and friendships - are visited on the son, namely me, of course. I don't write this in the sense of saying "I blame everybody else for my problems" but as a factual explanation of why, in due course, I will end my life prematurely.

The friends who are keeping me afloat: Oxford, Worcester, Croydon, Prague, Fareham, and maybe an honourable mention of Newport and Pa Tong, maybe a bit of a mention of Portishead... Bournemouth & Poole, kinda. Cardiff and Bridgend maybe, but it's complicated. How many is that? 4 or 5 actively. Another couple occasionally. Another few much less frequently, but old enough friends that I think they'd pick up the phone if I was in the shit. Is that enough? Evidently not, but I'm grateful for what I've got. In fact, if you see where you live on the list, you should know that if you've been in contact recently, I'm incredibly grateful, and you're the difference between life and death... no exaggeration.

In conclusion: that's it. That's all there is. It sounds like it's more than it actually is, during an average month. A few phone-calls to Oxford. One or two to Worcester... that's it for regular social contact. My guardian angel is there, but a long way away; we hardly speak. My friends in other countries.... visits are hard. I spend as much, if not more, time speaking to friends who I've never met in person, than I do to old friends... that's an alarming situation.

Anyway, it is what it is: I'll work, get my money, then kill myself. That's that. I know now: my social needs will never be met, and I'm trapped in an unbearable situation. All I can do is hope that my enormous effort to document who I was, and the impression I've left on most of those who've met me, has been on the whole more good than bad, and that my true friends will defend me from people like my parents, who maliciously want to paint me as an evil character; a demon.

 

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The Expectation of Better

5 min read

This is a story about strategy...

Risk

We might say, unquestionably, our lives are better today than the lives of our grandparents; our quality of life is vastly better than when our grandparents were the same age we are today. Infant mortality and deaths in childbirth are vastly reduced, antibiotics and vaccines have virtually eradicated major diseases, food is abundant, high quality, tasty and nutritious, war is almost a forgotten memory; certainly the horrors of war are long forgotten... the proliferation of jingoistic moronic idiotic imbecilic poppy-shagging flag-shagging brain-dead meathead pillocks, is alarming, and those utterly brainless waste-of-space people think that war is glorious; they romanticise war.... however, there is only a tiny fraction of the war we once had, and that's a really good thing.

Thinking about things a bit more, however, we cannot say that universally life is better. It depends what you value. If you value a job for life, a good pension, community spirit, lifelong marriage, affordable housing, pleasant and rewarding work, beating your wife, beating your children, beating homosexuals, beating Black people, beating Brown people, imprisoning homosexuals, murdering criminals, oppressing women, murdering, beating, and oppressing the native inhabitants of the far reaches of Empire, and other 'old fashioned' values, as well as watching a substantial number of children die before reaching maturity, women dying in labour, masses of people dying from preventable diseases, shorter lifespans... if that sort of thing is more your cup of tea, then yes, maybe life has got worse.

We might consider, on a shorter timescale, whether our own life is getting better or worse. My own situation is mostly unchanged: I would have been able to afford an apartment in very central London as a twenty-something, and I could still afford that same apartment today, but it would swallow a larger proportion of my income, and I would have to cough up a larger chunk of my life savings as a deposit. We might consider the realistic prospect of me retiring: in my early twenties it looked likely that I would retire at age 50, in considerable comfort. Now, retirement at 75 would be possible. I suppose my options have not disappeared altogether, but I am a highly unusual individual; highly atypical.

Perhaps it is my expectations which are wrong?

No.

The range of my expectations includes committing a victimless crime - defrauding a bank or other parasitic organisation out of such a tiny fraction of their exorbitant profit that it wouldn't be missed by anybody - and either netting myself enough money to retire, or a custodial sentence to provide food and lodgings for the rest of my natural life: a win-win situation. At the bottom end, my expectations also include homelessness, and indeed sleeping rough, both of which I am all-too familiar with: they hold no surprises for me; I know what to expect. At the top end of my expectation range, there's nothing more than owning a dwelling of some kind, and having enough money to eat and pay the mandatory minimum bills... better than a prison cell or whatever shelter I could manage, sleeping rough.

This, again, is very atypical.

If we study most of humanity, we see that the strategy is very different. Most people are engaged in the bestial pursuit of making copies of their genes through offspring. Most people are in denial about the decline in living standards, and are attempting to use their sharp elbows to barge their way through the crowd, in the delusional belief that they'll be able to - through sheer willpower - bend reality to meet their psychotic hallucinations. "This will make for a great anecdote during your interview at The University of Oxford, dearest little Joshua" parents will be saying to their children, as they scavenge through a burnt-out supermarket in the shadow of derelict skyscrapers, unable and unwilling to ever accept that thrusting their progeny into the middle of the post-capitalist collapse of global civilisation, was perhaps the most stupid and selfish act ever committed by a supposedly sentient creature.

Conversely, you might think that I am stupid for not having children and shackling myself to a job that I hate for the rest of my life, in the hope of receiving a measly pension in the twilight years of my life, which I won't get to enjoy because of heart disease, diabetes and rheumatoid arthritis. I am prepared to consider that maybe it's me who's got things wrong. Except, you'll have lots of time to think about it, until your dementia sets in, whereas I won't have to think about it at all, because I'll be deliberately dead at my own hand, having avoided my own suffering, and having avoided inflicting life's suffering onto any innocent children.

These are not original ideas, of course, but we would be wise to consider the alternatives to what might appear, at first glance, to be the obvious answers.

 

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My Sex Problem - Part Two

7 min read

This is a story about overcompensation...

Weymouth harbour yacht

I wrote yesterday about having a sex problem. Not a sex addiction, or anything kinky, but that I have too much sex because my fragile self-esteem depends upon it. I use sex as a form of reassurance, that I've banished my unhappy adolescent and late teen years, as well as my early twenties, safely into the past. I use sex as a form of proof that those bad times are never going to come back to bite me. I can never go back to those unhappy times.

There's something I need to talk about.

There's something I need to mention.

I'm not a fool.

I'm not so stupid and gullible that I believe every boast and every lie that was told, at school and at college, about how much sex everyone was getting. I'm not swayed by the common misconception that everybody else was at it [fucking] like rabbits. I'm not convinced by the gossip and the bragging and the boasts of sexual conquests, which circulated widely in the pressure-cooker of the school and college environment.

What I know are the facts.

I only care about the facts.

I don't really give a shit how much sex, how many blowjobs and how many hand-jobs were being had by my peer group. I don't really care how many sexual acts were actually carried out. These are facts that I'll never truly know.

What I DO know, without a shadow of a doubt, is that the vast majority of people's adolescent schooldays included having boyfriends/girlfriends, and all the associated relationship learning and development that's associated with that. The vast majority had crushes, thought they'd fallen in love, sent love notes, asked each other out, declared themselves to be couples, were known to be couples, called each other boyfriend and girlfriend, and had at least kisses and cuddles... intimacy and a relationship status.

What I DO know for a fact is that the vast majority of my peers learned about jealousy, cheating, breakups, reconciliations, relationship arguments and all the other things which turned them all into well-rounded average people: One giant homogenous mass of people who've all had a more-or-less identical experience of teenage love.

What I DO know for a fact is that my parents blocked my opportunity to go to university, where I might then have had the opportunity to start playing catch up. At school, there were too many thick-skulled knuckle-draggers, but at university I would have been amongst my own kind: The academic high-achievers; the bookworms; the geeks and the ones who were bullied outcasts, because our brains were highly developed, but something about us painted a target on our backs, making our lives a living hell, when mixed in with a vast number of no-hopers, with no aspirations.

School was simply a holding pen, before prison for the guys, or pram-pushing for the girls. Those savages needed to be left behind, and university would have been my opportunity to heal some of the trauma, but my parents blocked and sabotaged my attempts to go, despite the ease with which I obtained generous offers from very highly regarded academic institutions.

I'm incredibly bitter that I was separated from my dear friends in Oxford - a hyper-intelligent bunch who have achieved great things - and I was dumped into a school in the middle of fucking nowhere, where the best career opportunity was some kind of unskilled minimum-wage seasonal employment. The place we moved to from Oxford was a backwater dead end, because my parents are selfish dead-end loser alcoholic junkies, who never gave a shit about the consequences they were inflicting on my life; the opportunities they were actively denying me.

The picture of me is of me aboard my yacht, age 21, with my girlfriend.

Yeah, that's right, I bought a yacht when I was 21 years old.

I worked for a bank in Canary Wharf, London, earning £470 a day. I was 21 years old and I was earning £2,350 a week, and I owned a yacht, and I had a girlfriend. I was earning over £10,000 a month and I had a red sports car, a yacht... and most importantly, I had a girlfriend.

Can you see how insecure I was?

Can you see how materialistic I was?

For Christmas presents I used to buy people Fortnum & Mason luxury hampers. I flew business class and stayed in 5-star hotels. I was 21 years old.

I was a massively insecure, damaged, insecure person. I overcompensated by spending vast amounts of money on status symbols and living a making vulgar demonstrations of my wealth, because I was still a bullied kid... I was still a lonely bullied kid. I was still the kid who didn't have those kisses behind the bike sheds at school. I was still the kid who didn't ever have a girlfriend at school. I never asked anyone out, got asked out, fell in love, cheated, broke up.... I never had any of that, unlike almost everybody else in the whole entire world.

I used my brain to get a good job. Then I used by brain to get a better job. Then I used my brain to get an even better job, until the point where I was earning six-figures annually and I got all the status symbols to pro-up my fragile self-esteem. I got a "penis extension" red sportscar. I got a yacht. I ate in fancy restaurants and went on luxury holidays. All of it was a massive "FUCK YOU" to those awful years when I felt so unlovable; so unwanted... so rejected.

I don't even care about the sex, but it's symbolic for me. I have sex when I'm not horny - not in the mood - because it's a test... I want to know I can always have it, because it proves that I'm sexually attractive. It proves that without the sportscar, the yacht, the luxury holidays and the other status symbols, that somebody loves me. I need proof beyond all reasonable doubt that I'm now a person who people want in their lives, as a lover, as a boyfriend... as a husband.

Becoming a homeless, bankrupt, alcoholic, drug addict with mental health problems was a bit of a problem, but do you know what happened? I had some great relationships. I was homeless and living in a 14-bed hotel dormitory when I got together with an extremely attractive Italian girl, and we had a passionate romance. I was sleeping rough in a park when a wealthy Parisian woman fell in love with me and took me back to her fancy home in Notting Hill and nursed me back to health, despite my chronic drug addiction and incredibly unstable mental health.

I present myself now as exactly what I am: a penniless, mentally ill, recovering alcoholic, recovering drug addict, who lives a very precarious existence. I'm never far away from becoming homeless again, or being consumed by drug or alcohol abuse. I have no wealth anymore. I have nothing to offer. I'm not a 'catch'.

Because I feel so insecure about being 39 years old and not owning a luxury home, full of expensive furniture, with a sportscar parked on the driveway and a speedboat moored in the marina, all I'm left with is some kind of physical proof that I'm loved: does somebody want to fuck me, even though I'm a loser. I'm not even young and hot anymore. My hair is going grey and I'm carrying a few extra pounds of weight. I feel like I'm every woman's idea of a worst nightmare date: No cash, no assets, no flash car, no house... nothing to show for my 39 years on this planet. Why would anybody fall in love with me?

Sex is the only thing that gives me any certainty at the moment. Sex is the only thing that props up my fragile self-esteem, because my life has fallen to pieces.

I don't care that I missed out on sex as a teenager. I care that I missed out on love.

 

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All I Want Is Everything

9 min read

This is a story about stubbornness...

Country Home

I try not to talk about my friends too specifically, but shall attempt to tell you about two friends who are notable for both their differences and their similarities.

The first of my friends who I want to tell you about was undoubtably born into wealth and privilege. His father was a judge and the family has a number of homes around the globe in some of the most expensive cities to live in. His family is extremely asset rich and my friend grew up with servants in the household. Without being too indiscreet, my friend was called posh by even his upper-middle-class university chums, who attended the same Russel Group red-brick high-ranking academic institution, where the less intelligent privately schooled childen get sent when no amount of private tutoring and extra lessons are going to turn them 'gifted'.

The second of my friends who I want to tell you about is the polar opposite of the first in many ways. The other friend I want to tell you about was undoubtably born at a considerable disadvantage to 99.9% of other people, due to a life-limiting illness and relatively poor family. No private schools. No private tutors. Not much money at all, in fact. It would be too indiscret to say more, but it's incontrovertibly clear from the evidence that this other friend arrived at a similarly highly esteemed university on merit alone.

I wanted to tell you about these friends, because I feel as though I should give you - the reader - an idea of where I fall on some relative scale.

I was not born into wealth, but because my parents were drug addict alcoholic losers who refused to get a proper job and work hard, my grandmother saw fit to buy a house for my parents, in which to raise me, her only grandchild at the time - my sister wasn't born until I was 10 years old. The pity that my grandparents took on me - as an innocent small child being raised by druggie losers - meant that my parents received vast sums of financial assistance. This financial assistance meant that I attended better state schools than would have been possible if I'd been at the mercy of my selfish lazy layabout druggie loser parents. Those better schools happened to be in Oxford, where there happened to be many sons and daughters of many brilliant but underpaid academics who couldn't afford to send their children to private school.

We three friends ended up cohabiting briefly. My posh friend with the wealthy family had bought a £1.5 million house in London, thanks to a hefty deposit contribution from his parents manyfold more than most people would pay for an entire house. My friend from humble beginnings was a lodger. I was a house-guest of my friend, because I was selling the house I had bought entirely with money I fucking earned. My house was being sold as part of my divorce settlement.

A running joke I have with my posh friend is that I earn more per hour than him. This was the case for a very long time, but there was a brief period when I parked my ambitions, when meanwhile his career started to finally gain traction and his earnings began to skyrocket. Despite my years of mental health problems, homelessness, drug addiction, alcoholism, near-bankruptcy and a horrible acrimonious divorce which pretty much triggered the whole thing, I've been very pleased to continue to earn more than him per hour.

However, one should note that my friend from humble origins is now earning more per hour than both me and my posh friend. My humble friend has managed to make a property purchase, entirely with money generated by his hard work and dedication.

I wonder about two things. Firstly, why would you sell your soul and become a wage slave if you're born into obscene wealth? Secondly, why would you sell your soul and become a wage slave if your life is going to be short due to a health condition?

The latter is easier to answer, because I've enjoyed a very high standard of living thanks to doing what my lazy fucktard druggie parents didn't do, which was to get a proper job and work hard. The former is a harder question to answer. I have absolutely no idea why my posh friend works so hard when he could have had an amazing standard of living without lifting a finger. Equally, I have no idea why my own parents didn't bother to get off their lazy druggie arses and work for a fucking living, instead of sponging off my grandparents and the state.

This is the scale I judge myself on.

I'm no working-class hero.

I'm not from particularly humble origins.

I can't claim to have suffered dire poverty or incredible deprivation - my grandparents simply wouldn't allow it.

However, I wasn't born with a silver spoon in my mouth either. If I speak with a posh accent and have a certain way with words, then all the credit for that is due to my school-friends in Oxford, who had professional and academic parents who were well educated and hard-working.

I'm in awe of my friend who's achieved so much more with so much less.

We all sit somewhere on the scale, with the extremes being the starving African orphan, versus the billionaire son of a billionaire who lives exclusively on a diet of prize-winning bullock semen or champion racehorse stallion semen, drunk out of a freshly cut rhino horn.

We all tell ourselves stories about how well we've done in life, or how hard our journeys have been. "Our life as a pair of hateful antisocial sponging co-dependent drug-addict alcoholic lazy layabouts was wonderful until this entitled baby came along, ruining our buzz" is what my parents say, even though contraception and abortion have been universally and easily available for their entire fucking lives.

I feel a bit guilty about wanting to have secure housing, financial security, employment security and a reasonable standard of living, but at least I fucking work for it even though I've sold my soul and become a wage slave. My work is relatively easy and I'm certainly highly rewarded for comparatively little effort. For sure, there's no justice in the world. There are people who work far harder than me in much worse conditions, who are paid a tiny fraction of what I earn. There are people who don't work at all and who have a fabulous standard of living, which I don't begrudge them, provided they haven't perpetrated some terrible crime against humanity in order to gain their enviable wealth.

If you want to categorise me as a spoiled, entitled shit, who has no perspective at all, you can use the presented evidence selectively to build your case. If you want to applaud me as an example of great success against the odds, you'll be able to use different parts of the same set of evidence to build a completely different case.

I really don't know what to tell you, because I can see the advantages I've enjoyed but I've also had to struggle through adversity. My aspirations seem normal enough in many ways, but in other ways what I want seems to be an unreasonable expectation. Do I want an unrealistically high standard of living?

The beauty of my situation - you must understand - is that I do not perpetrate the vile consequences of my selfish choices against any children who did not ask to be born, and I have exercised every opportunity to prevent pregnancies and maintained the backstop of pregnancy termination, although it's not my choice to make - at least I have made worst-case-scenario plans where necessary. Can you criticise me for my choices, when I have no dependents?

I think about my sister, of course, but the first 10 years of my life were spent alone... so very alone. When I think of childhood, I think of loneliness, bullying and neglect. When I think of childhood, I think how much my parents loved drugs and alcohol; I think how much they used to love lying around drunk, high or both, doing fucking nothing; unproductive and idle. How dearly I wanted to be loved and cared for properly. How dearly I wanted the security and protection that parents are supposed to deliver, but they were too intoxicated to give a shit about anything than their substances of abuse and their selfish wants.

Why the hell am I writing about this stuff?

I wanted to write something short.

I wanted to write something fun.

I guess I was scared I was going to write something smug.

My life is going alright at the moment - pretty damn good - and I'm wary of getting carried away. I could quite easily lose perspective. I'm scared that I might forget how hard it's been to get here, because it's also been easy in some ways. My life has ludicrous contrast and comparing myself to my friends often does little to inform my judgement.

Sorry if I seem smug and entitled in the coming months. I hope you've followed the story and you feel pleased that my life is very different from how it was when everything was fucked up. I hope you see I've worked hard to get where I've got even though I was never a starving African orphan.

 

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Our Morals: The Ethics of Revolution

6 min read

This is a story about sedition and treason...

Security vetting form

Questions A, B and C seem pretty reasonable to ask. It seems like a good idea to ask people if they're spies, terrorists or saboteurs, if they're going to tell you the truth. It seems logical to assume that spies, terrorists and saboteurs are enemies of civilised society. It seems sensible to exclude spies, terrorists and saboteurs from positions where they could be a threat to public safety.

Upon closer examination, spies and saboteurs could sometimes arguably be said to conduct their actions in a responsible way, in the course of the furtherment of their laudable objectives, in the absence of other available options. Spies exist when diplomacy and co-operation have broken down. Saboteurs exist when tyranny, oppression and exploitation are so great that a worker must throw their clogs into the loom, to save themselves and their kin. Without wanting to fall foul of the nebulous terminology, it would be remiss of me to acknowledge that a person could certainly understand the reasons for spying and sabotage - in a theoretical and academic sense - and perhaps even excuse those acts, where the outcome clearly results in a positive outcome for the greater good, according to utilitarian philosophy.

Of course, I must tread very carefully.

I have to watch my words.

What on earth is question D getting at? I once destroyed my ballot paper as a political protest at the lack of a candidate and a party for whom I wanted to vote. Does that count as "[undermining] Parliamentary democracy by politcal … means"? Should I tick "YES" to this question? Is my spoiled ballot paper recorded in "national security records" which I'm reminded my answers will be checked against? Why even ask me if you already know the answer?

Of course, the idea of asking people "are you a terrorist?" is pretty ridiculous, so why shouldn't this same 66-page form ask vague questions which are almost impossible to answer, unless you think of yourself as such a perfect citizen and well-behaved patriotic loyal subject of Her Majesty Elizabeth II, Queen of the United Kingdom of Great Britain, Northern Ireland, its dependencies and its overseas territories.

Do I believe in the Westminster system of Parliamentary democracy? Do I believe in democracy at all? For the purposes of my rational economic self-interest in the immediate short-term, within the context of filling in this 66-page form, which is of vital importance for the future of my career, the answer is "yes" for sure.

Why am I using such cautious and measured words? Why am I couching what I say in caveats and disclaimers?

The question arises: Is it irresponsible, socially destabilising or otherwise contrary to the interests of national security, to discuss the merits of 'political change' in a purely academic and theoretical context?

Do scholars who study, think about, write about and discuss alternative political systems, imply some "intent" to overthrow or undermine Parliamentary democracy. For example, in the instance that a learned professor were to stumble upon compelling evidence that there is a better system for the decision making which is supposed to improve the human condition and the lives of the masses, then is that professor allowed to discuss it; perhaps even to promote the idea? What if other academics take an interest in that professor's ideas, and they become supporters of the theory? What if this group of academics could be said to be a group of likeminded individuals, similarly swayed by the evidence and the ideas?

Have I made myself into an enemy of the state by taking an interest in philosophy, politics and economics, which has forced me to consider the question: Is our Parliamentary democracy the best available option, or should we change to a different system? Does posing this innocent question constitute an act of undermining Parliamentary democracy?

By the time we get to question F, I must surely answer in all truthfulness that I almost certainly would have - at some point in my life - had a close association with somebody who's been a member of a group or supported a group whose intent could easily be interpreted as 'offering an alternative' to Parliamentary democracy. This is about as close as I'm prepared to go, to admitting something which is against my rational economic self-interest in the short-term, for the furtherment of my career objectives.

Most of my friends are technologists. Many of my friends have created pieces of technology which must surely have undermined Parliamentary democracy. Many of my friends are the original engineers and architects - the visionaries - who are responsible for the birth of social media. What greater threat to the ruling elites has been born, since the invention of the printing press?

Terrorism and violence are hard to defend; seemingly always unethical. It's beyond the scope of this essay to discuss the ethics of violent rebellion by the victims of tyranny and oppression. I'm in too much of a vulnerable situation to say something like: "I can understand the reasons why desperate people might resort to violence, in the absence of all other options, like any cornered animal".

I may hold unspeakable views, which have no place in a civil position of public servitude. My upbringing in the company of academics, in and around the buildings of Oxford University, may well have scuppered any ambitions I might have of playing a role in the running of the country, and hopefully making a positive difference to as many lives as possible.

Even within the walls of a British university, an academic may find themselves falling afoul of laws - new and old - which are designed to punish any agitators who might threaten societal stability and the established order. The power of the internet allows compelling academic arguments to be disseminated to vast numbers of people at incredible speed, and for the public's imagination to be captured. Academic papers are no longer written in Latin and kept safely out of the hands of the hoi polloi, lest any revolutionary ideas they might be harbouring be provoked.

Do I hold my tongue for the greater good - in support of a paternalistic and elitist establishment - because it will perpetuate the state of unhappy stability, which is at least preferable to civil war? Do I speak my mind, because to do so is a privilege afforded by the unpalatable actions done in the interests of national security? If I don't take advantage of freedom of speech, am I really a patriotic citizen, loyal subject of Her Majesty and supporter of Parliament, given that wars are waged on my behalf so that I might enjoy the luxury of being able to write essays like this?

I think I'm just going to tick "no" to all the boxes, because I can't be bothered to have this conversation a second time, when I'm being interviewed by the thought police.

 

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Suicide Attempt: One-Year Anniversary

7 min read

This is a story about hopelessness...

Nick Grant suicide

2017 was an annus horriblis like no other that I've experienced. I can't imagine as many issues conspiring to swamp me ever again. Despite being extremely mentally unwell, my rational analysis was correct: there was no hope of me escaping my dreadful circumstances.

There are many inescapable traps in life. Addictive drugs and medications, debts, social isolation, abandonment, stigma and suchlike exert such a powerful gravitational pull that no person - dumped by society - would ever be able to escape their fate without a miracle.

I don't believe in miracles.

That I had become hooked on prescription painkillers, sleeping pills and tranquillisers, due to nerve damage, kidney failure, lengthy hospitalisation and job loss, was something I had no hope of dealing with on my own, especially when then compounded by financial distress and having to leave my home city for the first job I could find, which didn't pay enough to deal with my financial woes. I wasn't even managing to tread water - I was drowning.

I'd had some help from crisis teams and home treatment teams - care in the community - but all they could do was bring me medication. My problems were more to do with hopelessness in the face of insurmountable odds. I was haemorrhaging cash and in danger of being evicted; losing everything. I was too sick to work. However, the home treatment team at least managed to force me to hand over some of my stockpile of prescription opiates, which I was planning to use for an overdose - that one small thing probably saved my life.

To expect me to put all my possessions into storage, move to a city I'd never foot in before, live in an apartment I'd never seen inside and work a demanding job, was too much pressure to place on a sick person in crisis. To expect me to deal with all my problems on my own and with inadequate support, was signing my death warrant. I was set up to fail.

I managed to withstand a few setbacks, such as a new relationship not working out. However, a second breakup - and the loss of the social group which came with it - was the straw that broke the camel's back. I knew I wouldn't have the energy to pick myself up and try again. I was too lonely and isolated. I was too vulnerable. I was to stressed and exhausted. I knew deep down that the numbers just didn't add up: I wasn't earning enough and I was working too hard. There was no escape. Suicide was the only option.

Of course, suicide was one of two options. I could have become homeless. I could have allowed myself to be abandoned by society and marginalised; demonised. I could have allowed myself to be ejected from the mainstream, never to be allowed to return because the stench of poverty would have seeped into my clothes and coated my skin. I could have accepted the labels which people were quick to slap on me: loser; unemployable; waste-of-space; unreliable; shady; untrustworthy. I could have lived out the rest of my days in a shop doorway, sleeping on a piece of cardboard in a dirty sleeping bag, begging.

I'm a realist. I'm pragmatic. I knew that I'd had my chances but they hadn't worked out, and I was highly unlikely to get any more. Time to die.

I got a pint glass from the kitchen and a box of white wine. I emptied out hundreds of strong opiate painkillers into a makeshift tumbler and tipped the capsules and tablets into my mouth, washing them down with alcohol. There was no hesitation; no regret; no self-doubt.

I set a countdown timer on my phone. I knew that the medications would hit my bloodstream in roughly 40 minutes time and I would soon begin to have seizures and lose consciousness. I presumed that the blood-plasma concentration levels of the medications would peak after 60 to 90 minutes and no amount of activated charcoal or gastric lavage would be sufficient to save my life. I thought that provided the alarm wasn't raised during that brief window, I would definitely die. I'd calculated the lethal dosages and I'd amplified the effects by combining with alcohol.

When the timer went off I was feeling very dizzy and disoriented, but I was able to find my phone and send 3 tweets. An old schoolfriend saw one of my tweets and replied. I replied back:

"I'm sorry Ben. I was looking forward for seeing you in November"

Those were my last words.

We lead lives of quiet desperation and we've been scattered to the four corners of the earth. I have school-friends from Oxford and Dorset, but I've spent most of my working life in London. What was I doing in Manchester? There were no friends or family anywhere for hundreds of miles. I'm cared for by people all over the world, but what can anybody do when we're only connected through cyberspace?

I thought nobody who cared about me knew where I lived.

Online friends raised the alarm. Emergency services got to me and took me to hospital in enough time to save me. I regained consciousness in intensive care on life support. It's quite miraculous that I'm alive today, writing this - the prognosis was not good at all.

The things which pushed me to suicide had eminently practical solutions: housing, employment, finances, social, intimate. There was no reason I had to die, except for the way that our society has become an "every man for himself" barbaric struggle. Our communities have collapsed and we live lives of isolated quiet desperation, where we don't feel like we have the time, the money, the energy, the space, the resources or other very practical things, in order to help the needy.

In the absence of a stable and secure life in the so-called "real world" I've maintained relationships which aren't disrupted by moving around geographically. I maintain relationships which follow-the-sun: I talk to people in all different timezones at different times of the day. My online presence has allowed me to keep a toe-hold in the world of the living, thanks to others' willingness to be part of an online community too.

My "real world" life is not much different today than how it was a year ago, but my situation is much improved. The suicide attempt brought the help I needed - albeit seemingly too late - and I've been able to break free from addictive prescription medications, stabilise my mental health and get myself into a financial situation where there's light at the end of the tunnel. I'm able to work, sleep, eat and generally function with independence - a life which is mostly tolerable. My lack of "real world" social life and romantic relationship is made more bearable by the vast amount of care and support I receive from my many friends who I'm in regular contact with online.

Things are far from perfect, but they're vastly improved versus a year ago, and at least I feel like I've got a fighting chance. I at least have the dignity of being able to work my way through recovery and get back on my feet.

To those who took an interest during that fateful night of September 9, 2017 - thank you.

 

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No Local Connections

6 min read

This is a story about having no home town...

Block of flats

"Where are you from?" people ask me. The answer, which is most unexpected to them, is that I was born in Aberystwyth in Wales, but only stayed there a matter of months, then moved, then moved again to some Cotswolds village, then moved again to Central Oxford, then moved again to France, then moved again to Devon and then moved again to Dorset, around the time I left home, and then I've lived all over, but mostly in London... does that answer the question?

A social worker, housing officer or other person tasked with helping me have a safe place to live and enough money to buy food, would ask "where are your local connections?". Again the answer, which is most unexpected, is that I have the most old friends in Bournemouth but they're from 5+ years ago, and the place with the most of my oldest friends who I've actually seen relatively recently is London.

The next question is "where do your parents live?". To which the answer is they moved back to one of the very many places we moved through, as I got dragged around the country, abroad, and got sent to 8 different schools. "Aha! That's your local connection then!" says the social worker, housing officer or other type person.

NO.

I have a friend in Abingdon, which is not local - it's the same county as my parents, but a long drive away. I have no relationship/connection with my parents, and there never will be a connection again - I haven't seen them in years, and I have documentary proof that my dad is actively working against my best interests. They're the very last people on Earth I would want to be within a million miles of.

"What about brothers and sisters?" comes the next question. My sister lives in Nottingham. I've been there 3 times. When I asked my sister about moving to Nottingham, she said no. My parents think I'm 'banned' from talking to her, but we do communicate and we're on OK terms. Nottingham is somewhere I know nothing about, having barely visited the place.

"What about where you've had your GP registered?" comes the next question. Well, in the space of a year that would be London, Manchester and Wales.

"How are you getting on in Wales?". One friend, who I've met once. Another friend who I've met two or three times. No job. I have to use the satnav to get to the supermarket. At least I'm in the right country, in terms of where I was born though.

"Hmmmm" they say. "No local connections here" they say. Then they roll a 12-sided dice to decide where to give me a one-way train ticket to. I go to the local services there and we start back with "where are you from?" and work through all the same answers, before the dice gets rolled and I'm moved somewhere else.

If I'm out of sight and a safe distance away, I'm out of mind. Local councils just want me moved out of their county, so I'm somebody else's problem. Friends who I've been chatting to about having a beer in their part of the country quite naturally don't remember to tell me when and where it's happening, because I'm out of sight and out of mind. 

Frankly, I've been busting my balls to stay afloat despite mental health problems which have nearly claimed my life on several occasions, and cause me a very great deal of problems. I look functional and productive, but - for example - for most of my last 3 month contract in London I was thinking about suicide every day, and more recently, breaking up with my girlfriend and my contract ending early have taken me to the point where I've had the knife at my throat in the bathtub, trying to line it up with my carotid artery so I can be absolutely certain that I'll be dead and completely unable to save - it only takes minutes to bleed out from such a major artery, and even if I got to a hospital in 10 minutes, they'd have to find enough units of blood to refill me, while performing open cardiac massage AND having a trauma surgeon on hand to suture up the damage while blood pissed out of it at high pressure... you can't just ligate that motherfucker - it's supplying oxygenated blood to your brain.

The thought of the stress and hassle of interviews, moving, impressing new boss & team, re-establishing a routine. It's all too much. I was already on the limit. I'm not well. I shouldn't be working.

Yes, my mental health is bad enough for me to be sectioned, which means it's bad enough that working a full time job (which I don't even have) is ridiculous, as is the idea that I've got any kind of support network around me. Nope. I'm alone. I'm not managing to stay afloat.

Any social worker, psychiatrist or GP would conclude I'm unfit for work and I'm vulnerable. I need things like income and housing to be supported by the welfare state, because I'm in bits and I'll just kill myself because I'm so exhausted by pretending to be healthy when I'm not at all. I'm very, very sick. I'm just very, very good at hiding it for long enough to scrape together enough cash to avoid becoming homeless again.

But, it's always going to come back to the same question: "where are your local connections?". There's a simple answer: NOWHERE. So, instead of getting help where I am, I get help nowhere. There's nowhere I can go. There's no home town I can go to. There's no family. There's no support network. Might as well just kill myself.

I'm exhausted. Might as well just kill myself.

I had a lovely time seeing an old friend a couple of weeks ago... he lives in Prague. I'd made plans to see a friend from California and a friend from Abingdon, but I'm out of sight and out of mind so they didn't reply to my messages - I never knew where and when they were meeting up. You cannot begin to imagine the social isolation which I suffer on a daily basis.

Time to die, I think.

 

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How to Become Irreverent

14 min read

This is a story about the values you raise your children with...

Church window

It seems like I have had the sentimental attachment most of us feel towards everything we revere in society systematically thrashed out of me. If you pick one thing that summons feelings of safety, security, comfort, respect for authority and faith in the divine/spiritual, then I will tell you how exactly how I came to question everything: every institution, everything sacred, every tradition, every profession, people who are normally considered beyond reproach and ultimately even existence and its purpose.

Starting with my birth, I'm literally a bastard. I was born outside of wedlock. My parents never married and always planned to remain unmarried, such that I took my mother's surname instead of my father's. Ironically, my mother had once been married, and I have the surname of her ex-husband instead of her maiden name. Confused? Imagine trying to explain that to your fellow pre-schoolers when you're 3 years old. I didn't really understand it at the time, but I understood that I was different; unusual.

My schools would often address letters intended for my parents to Mr & Mrs Grant, and my father would always tell me that I was the only Mr Grant in the house and therefore the letter was addressed to me. My mother would tell me that she was no longer Mrs Grant and she was Ms Grant. "Why not Miss?" I would ask, and she would explain that she had been married, and Miss was only used by women who hadn't been married. If anybody telephoned the house and asked to speak to Mr Grant, my father would hand the receiver to me and say "it's for you", which it never was, of course.

I understood that there was divorce and some of my school-friends were raised by a single parent, or a step-parent. My peers would often ask if my father was my step-father, to which I would reply "no". Nobody could understand how I came to have a different surname from my biological father, or entertain the notion that I could have been given my mother's surname, not my father's.

At some point, a fairly clear question formed in my mind: "why aren't my parents married?". 

The reasons why people get married had become quite clear in my mind, for the very simple reason that I had endured years and years of people's reactions that suggested that not getting married was very atypical behaviour. Nobody wants to feel unusual; freakish. Nobody likes to feel odd.

When I posed my question - "why aren't you married?" - to my parents, they replied with their own question: "why should we get married?". I had a pretty easy answer for them, as I've explained: because that's what everybody else does. "Do you want to be like everybody else?" my parents asked. "Yes" I replied.

[I just burst into uncontrollable sobbing. If it wasn't what you experienced, I don't think you can begin to understand what it's like to spend your entire childhood as the freakish weirdo; the odd one out... the one who's different from everybody else]

Having covered marriage there is a natural segue into the topic of religion, and the origins of my atheism.

For a number of formative and important childhood years I lived in an attractive terraced house in an area called Jericho, on one of the most desirable roads in central Oxford. These houses are the most expensive in the world, far exceeding real estate prices in London, San Francisco and Hong Kong, in terms of their affordability. However, these £1.5 million houses were bought by the first wave of gentrifiers, when academics and young professionals with families started to move into slummy areas because they couldn't afford family homes in the more desirable parts of the city.

When your immediate neighbours include an MP, a barrister, a heart surgeon, a City banker and a number of promenant Oxford dons and professors, their children were raised in an environment which was knowledge-rich and encouraged the exploration afforded by a curious rational mind; critical thinking. Nobody went to church. My friends, whose father was a consultant at Oxford John Radcliffe Hospital, went to Quaker "friends meetings" occasionally, but my peer group - the sons and daughters of the intellectual elite - had little place for God and church in their lives.

We should rewind a little bit, back to the village our family lived in before we moved to central Oxford. If one were to imagine the most quintessentially English picturesque Cotswolds village, with the manor house, the village green, the workers' cottages, the post office and village shop, the village pub, the village school, one should not forget the church and its graveyard. The church's presence and influence is not to be underestimated. My religious indoctrination began as soon as I started school, with the vicar regularly present. Village social events are very often church-linked, like harvest festival, and of course everybody who grew up in such an idyllic village wants to get married in that particular church, have their children baptised there and be buried in that graveyard.

Essentially, the church's opportunity to exploit a child's vulnerable immature mind were scuppered by my father. For everything that the church had a comforting but incorrect explanation for, my dad cited a lack of evidence and instilled in me the skepticism which gradually became integral to my developing personality: "show me the evidence".

When we moved to the centre of a city whose university is globally recognised for its academic excellence, I never encountered another simple-minded fool who had been persuaded to believe in Gods and other aspects of religion, which are so obviously irreconcilable with the pursuit of knowledge. Religion encourages ignorance but I had been raised to question everything and remain skeptical until I had seen convincing proof. "What are atoms made of?" I remember asking one of my friends who lived on my street. "Quarks" he replied. We were perhaps only 5 or 6 years old - the product of a childhood immersed in academic culture, as opposed to the sentimental and traditional.

The disturbing and unpleasant consequences of an irreverent life can impose themselves on a child at a worryingly young age. I've already been uncontrollably sobbing about just one thing - the tradition and sanctity of the institution of marriage - and I haven't even mentioned how a child deals with the concept of mortality and threat of death without the comfort of religion.

A US Air Force pilot who drank at the village pub which my parents later bought and now live in, drunkenly boasted about the ability of the United States to wipe humanity off the face of the earth. I was definitely no older than 4 years old. With my friend with whom I had discussed subatomic particles, we talked about the temperatures which could be reached near ground zero of a fission or fusion nuclear bomb, and how the radiated 'heat' (electromagnetic radiation) had instantly vaporised human beings in Hiroshima and Nagasaki, with only their shadows left behind, permanently etched into the walls of buildings.

If you believe you live in a Godless world with no afterlife you naturally want to know what everything's made of if God didn't make it; you want to know why it's here. How did it get here? Why is it here? You start to pick everything to pieces by iteratively asking what each thing is made of: humans are made of cells, and cells are made of molecules, and molecules are made of atoms, and atoms are made of quarks and leptons... and you can in fact keep asking the question. There's good proof that the electron is not a fundamental particle, as had originally been thought.

When your schoolmates are smart-arse little shits, because their parents are brilliant academics, teachers and school loses its awe and authority. If you're being taught science that's almost 100 years old, and sometimes even 200+ years old, the whole exercise is nothing more than a box-ticking exercise to be endured.

The other thing to consider is that my parents used illegal drugs on a daily basis, and had strong views about the legitimacy and usefulness of the law, certainly in the instances that suited their own addictions. As with many drug users, they were very paranoid. They viewed the police as corrupt and not to be trusted - the enemy. My father's criminal conviction for drugs not only poisoned his views on the police, but also made him very anti-American, as he believed he would never be allowed to enter the country due to his criminal record.

[I'm crying again]

It was only because of first-hand dealings with the police that my viewpoint changed from skepticism due to lack of evidence: the police had never caused me any harm, and in fact I had never had any dealings with the police at all for most of my adult life. You might be surprised to learn I adore and respect the police. My accumulated experience of police encounters has consistently shown that they are some of the most kind, patient, empathetic, forgiving, reasonable people, who have always gone out of their way to bend the rules and simply help as opposed to ever enforcing the letter of the law.

One shouldn't mistake my respect for the men and women of the police force for reverence. I would never for a minute expect that a 999 call is somehow going to be the answer to my prayers. I don't feel safer or more secure, knowing that I can call for police assistance. I wouldn't feel any more comfortable in a stressful situation if there was a police officer present. Of the very many police men and women who I have had first-hand dealings with, they have always treated me very fairly and kindly, and it's quite clear that they deal on a daily basis with a huge number of very vulnerable and damaged people, which they do so with incredible compassion - they are the living embodiment of humanity not deities who should be worshipped and revered.

[More crying]

So if I don't revere priests, vicars, teachers, headmistresses, marriage, religion, military superpowers, soldiers, the police, the law and my own parents, what else is there left for me to lack reverence for?

Cumulatively, I've spent almost 6 months having my life saved in hospital - often in high dependency and intensive treatment unit (ITU) wards. Shouldn't I revere doctors; surgeons?

I think that if there was one thing that would make almost anybody feel more secure and happy in a stressful situation, it would be knowing that there's a doctor present. It's such a clichéd question: "is there a doctor here?".

To explain my irreverence for doctors, we merely need to explore the reasons why I have ever had to deal with one, and the outcomes of those interactions.

Having been lucky enough to escape congenital abnormality, it doesn't take a rocket surgeon to figure out what I want from a doctor and why. You don't need to spend 5 or 6 years at medical school to know that the human body has been dealing with pathogens since the species first came into existence. You hardly have to be brain of Britain to figure out whether you're dealing with a viral, bacterial, fungal or parasitic infection, and furthermore, which is likely to be treatable. In actual fact, I've never been to my doctor for antibiotics: every infection has always cleared up on its own. Fungal and parasitic infections can be dealt with without a doctor obviously: head lice shampoo is available in every pharmacy, without a prescription, for example.

At the age of 28 I went to my doctor wanting treatment for depression, but I knew which specific medications I was prepared to try and which medications I didn't want because the side effects were not acceptable. Having my choices limited only to SSRIs provided firm evidence that doctors were an obstacle to be overcome, not a panacea.

When we think about the first time I was hospitalised, do you think I didn't know that I was going to end up there and what the problems were going to be? Do you think it was an accident that I ended up in hospital?

Again, you don't need to spend 5 or 6 years at medical school to know that the human body needs water, salt, glucose, proteins, amino acids, vitamins, minerals and myriad trace elements, or else the bodily functions haven't got the fuel, carrier fluid and raw materiels they need. You don't need to be a doctor to know that human body temperature needs to be homeostatic as much as possible - much like every other measurable thing in the human body - and any extreme variation too high or too low is going to have dire consequences.

When you are making choices in full knowledge of the likely consequences, medicine ceases to be lifesaving magic, and instead it becomes another simple case of what do you want and why?

One must consider the very last time I was hospitalised to truly understand my irreverence.

Not only had I quite carefully pre-planned my suicide attempt, when I arrived at hospital against my will, I gave very clear instructions: do not put activated charcoal into my stomach, do not perform gastric lavage, do not intubate, do not provide life support and most importantly of all, do not resuscitate. "Do you know what's going to happen?" the A&E doctor asked. "Yes. I'm going to die of a combination of organ failure and serotonin syndrome, with a lot of seizures" I replied. "Do you think you'll be unconscious? Do you think it'll be painless?" the doctor asked. "No. I expect that it will take a long time to die and I'll be conscious and in a lot of pain for most of it" I replied. Then I started having seizures.

Doctors see a lot of people who are scared and they don't understand what's happening to them. They're desperate for somebody who seems to know what they're doing and what they're talking about; doctors are an authority figure. I have no doubt that for feckless simpletons and those who lack access to medicine, the arrival of a doctor or a priest/shamen/witch-doctor is incredibly soothing and comforting. If you don't know what you want and why, your reverence is misplaced, but it may still ease your passage from life to death.

When shit goes bad, who are you going to turn to? If you have to pick your team of people to survive on a remote island, who are you going to pick and why?

Why revere anyone? Why kiss anyone's arse and tell them they're great because they did the study and training that you could've done if you wanted to. You could have passed those exams. You could have gained those qualifications. You could have followed that path if you wanted to. If you wanted it bad enough, you could put on that uniform; you could get that job title; you could prefix or suffix your name with the bit that tells the world just exactly why everyone should drop to their knees and worship you.

Nothing's sacred to me. I could do your job if I wanted to.

I'm not smarter than anybody. I'm not better than anybody. That's the whole point: I'm lucky enough to not have anything that's holding me back; limiting my potential.

I really don't recommend telling your kids they can follow their dreams and be anything they want to be. I really don't recommend telling your kids to question everything, and understand everything about how the universe works, to the point where they reach the very bleeding edge of scientific research. I really don't recommend raising your kids to challenge the status quo and resist the urge to fit in with wider society and their peers.

Take it from me: there's a mind-destroying kind of cold uncaring "nothing matters" bad feeling that comes from being too rational; too much of a free-thinker. Take my word for it: understanding the absurdity of existence will destroy your mental health.

You should probably experiment with hard drugs. That's probably way less likely to fuck up your life than going down the rabbit-hole of picking everything to pieces and trying to reason from first principles and pure logic.

 

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What Would Ben Do?

10 min read

This is a story about role models...

School photo

Many people might ask themselves "what would my mother think?" before saying or doing something stupid. My druggie loser parents - who I'm now estranged from - were not inspiring role models for me growing up. Instead, I can pinpoint the things which have given me everything good in my adult life, and I attribute those things to three friends' families, and one family in particular.

The seed of my initial interest in computers was sown by my friends Joe and Ben, whose father had an Apple Mac and whose mother was a systems analyst. Without that introduction to the pure joy of using a computer with a graphical interface and a mouse, I would not have become hooked.

With my neighbour, Julian, we used to use his dad's Apple Mac, which maintained my interest in computers and allowed me to see their practical applications beyond computer games. Julian's dad was a heart surgeon, and we played around with a heart surgery simulation game. Julian's dad also showed us a piece of software he'd developed to diagnose angina based on a set of questions the patients answered.

Then, Ben - a different Ben - taught me how to program a computer. Ben and his mum ran a computer club one evening a week at a place which compiled Oxford's most well-known "what's on" guide. Ben's dad took a group of us to the E3 computer games exhibition. Also, Ben's family encouraged creativity beyond the screen - the children were encouraged to be artistic and musical in a way that was fun, as opposed to simply an academic exercise in the interests of appearing to be a more well-rounded person when attending university interviews. Ben's dad took a bunch of us not-so-athletic geeks to play a game of basketball once.

Because I got moved around so much as a kid, I only got to spend 3 years with Ben - the second Ben - during childhood. I went back to Oxford for a visit as soon as I got a car that was reliable enough to complete the journey, but then the visits became more and more infrequent. I've only seen Ben 4 times in my adult life.

So, you'd think that it'd be pretty weird to have somebody I've seen so infrequently as a kind of role model, but that's what's happened.

My childhood had 8 different schools and 6 house moves. If I was taught anything during childhood by my parents, it was that I shouldn't get attached to my friends, my school, my room... anything. I was taught not to get attached, because the rug would keep getting pulled out from beneath my feet.

The beauty of the internet is that your friends are your friends, wherever they are in the world. I've worked for 15 different organisations all over the UK and abroad, and I've moved around an unimaginable amount - I've been quite nomadic. The only friends I've managed to hang onto are those who have an online presence, because - as I've learned the hard and painful way - when you're out of sight you're out of mind.

Ben was an early adopter of everything online, which inspired me to get into similar things. While he was building websites and a classified ads system for the aforementioned Oxford "what's on?" company, I found a similar local company and started building similar stuff. Through the internet, I always stayed roughly abreast of what Ben was doing.

A common childhood friend of ours crossed my path in Winchester, and tragically I was probably the last person in our friendship group to see him alive. Through the internet I was aware of the funeral, but it felt strange, being this lurker... this outsider. My friends had done their GCSEs, their A-levels and then had all gone off to their various universities, but I'd missed out on that - I'd been taken away from all that, as had so often happened, by my druggie loser parents.

When I did a tech startup and I was lost without a co-founder I asked Ben for advice and invited him to join me on the venture. Ben was going to be a mentor on the Springboard technology accelerator program in Cambridge, and he suggested that I apply, which I did. Ben had to go back to California to be with his family, so he didn't end up being a mentor on the program, but it often makes me think about whether I'm a bad son, because I feel like my parents can rot in hell when they get sick. I feel like I'd be there for my mum if she was on her own, but I can't deal with my parents - I had enough of dealing with them on my own from age 0 to 10; I'm too bitter about them ruining my childhood.

I think a lot about how angry and bitter I've been with my writing. I think about how Ben would never write stuff like I do; Ben would never say or do anything regrettable.

I think about how I became a complete sociopathic psycho towards my lovely co-founder, while I was on the Springboard program in Cambridge. I made my co-founder cry in front of a Google exec. Perhaps, in some ironic twist of fate, I could've made my co-founder cry in front of Ben. Ben would never make his co-founder cry. Who am I? What have I become? I feel terribly ashamed about the way I spoke to and treated my co-founder.

I read stuff that Ben writes and I get inspired. This whole blog is inspired by the fact that Ben founded the platform on which I write this - it's another one of his startups. I read Ben's blog and it often inspires me to write my own opinions on similar topics. It's a bit weird, but it's mostly harmless.

Then, there's the bitterness, resentment and pent-up anger that seems to come out of nowhere. Some really vicious, mean, angry stuff pours out of me and onto the page. Ben would never write like I do. Ben would never get mad and say really horrible things. Ben just wouldn't rip into people like I do.

I think about all the tirades I've launched on my useless druggie loser parents, and I think that I must be a big disappointment to Ben.

I hate that I disappoint Ben.

I hate that I'm letting him down.

I hate that I'm this person.

I hate that I act like this and that I say this stuff.

I wrote loads of stuff and some of it was OK. I was super pleased that I was writing regularly. I was happy to have a creative outlet and I was proud of my blog. Then, out came a lot of stuff about my mental health, addiction, recovery, detox, rehab. The stuff I was writing was OKish but I was on dodgy ground. I was ashamed to admit that stuff in case Ben read it. I didn't want to admit my failures and shortcomings.

The most recent time I saw Ben I was really unwell, but my girlfriend encouraged me to go and see him while he was in London. It was a rare opportunity to catch up. Even though I was feeling terrible, my lovely girlfriend managed to get me to go and meet up as planned. She met Ben.

But, I got more and more sick. I started being a dick on Facebook. I broke up with my amazing lovely girlfriend, and I wasn't very nice about it. In fact, I was a total dick. I was awful. I was the worst. All my friends surely must have seen what a terrible person I am, including - of course - Ben.

I started dating another girl. Then I left London and went to Manchester, stopped seeing the other girl and got another girlfriend.

Things went badly wrong in Manchester.

On Twitter I wrote "I'm sorry, my far flung friends" after I believed I was beyond the point of saving - I had ingested a massive overdose and was about to lose consciousness. Ben responded right away. I replied. I thought it was probably the last thing I'd ever do: responding to a tweet from Ben.

What have I done since then?

I feel like I've made a fool of myself. I feel like I've failed to capitalise on the opportunity to do some good. I feel like I haven't turned my good fortune - not dying - into something more meaningful. What have I done with my blog and my Twitter followers? What have I managed to do which Ben might think is a useful contribution to humanity?

I've continued to write so many things which are quite cringeworthy. I've continued to grind my axe. I've continued to act in a way that makes me think that Ben must be quite certain that I'm an unpleasant, vicious, mean, nasty, horrible piece of work. I feel like I've disappointed my role model; disappointed the person who I idolise and look up to.

I've very much lost my way. I want to have a positive role model and to act in more positive ways, but I've gone wrong somewhere, or maybe I'm a totally shitty person.

It's weird to idolise a friend from childhood, who I've hardly seen; hardly know, frankly, except what can be gleaned from his creative output on the web.

Like Ben, I've written a novel during National Novel Writing Month, and I've poured my heart and soul into my blog and my Twitter account; my online community. I've attempted to emulate his online achievements, but yet I've somehow failed, because of my lack of dignity and my sheer nastiness... I've made a fool of myself and I'm a disappointment; an embarrassment.

This is, quite possibly, one of the most cringey and weird things I've ever written, but it's my wont to write whatever's on my mind without filter, and this is what's been brewing for a few days now.

I'm sorry Ben, but I think you can take it given the fact you're a public figure who's lived your life online as much as I have, writing under your own name rather than a pseudonym. Only our closest childhood friends would have any idea who I'm talking about. I hope you don't feel that this brings you any shame, in being connected with a shoddy person like me.

The other thing to address is the pressure of knowing that somebody idolises you. It's a bit weird and creepy to know that somebody reads your stuff and also credits so many of their positive life decisions as having been inspired by you. All I can say to that is: my income as a computer programmer has given me every opportunity I ever wished for, and the inspiration to do creative writing has saved my life. Living an online life as an active contributor to various social networks has given me an identity I'm proud of and has brought me numerous lifelong friendships which I treasure dearly. In short, you did a good thing, even if I take some of those gifts and abuse them sometimes... sorry about that; not your fault.

What would Ben do? Probably not write some bizarre stream-of-consciousness thing like this, but I'm glad he's there as an inspiration in my life to be a better person.

 

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