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I Have Fewer Friends Than You Think

8 min read

This is a story about social isolation...

Marche

In this age of social media, it sometimes feels like we've got more friends than ever, given that it's easier to meet new people online, and to maintain some degree of friendship over any distance, remotely.

However.

There are a set of tests, which I hope you would agree with, which establish your true friends, from the people who you were once 'kinda' friends with, but aren't friends with anymore:

  • Does your friend visit you, in person?
  • Do you speak to your friend, on the phone or via video chat?
  • Are those visits and/or chats regular?
  • Would your friend visit you if you were in hospital?
  • Would your friend let you sleep on their couch, or in their spare room?
  • Would your friend help you move house?
  • Would your friend feed your pet, in an emergency?
  • Would your friend lend you £1,000... even if they had to borrow it?
  • Would your friend testify to your good character, in a court of law?
  • If you went missing, for 4 or 5 days, would your friend notice?
  • If you phoned up your friend, in a desperate situation, would they go out of their way to help?
  • Would your friend rat you out?
  • Could your friend's opinion of you be changed, almost instantly, by one-side [another person's side] of a story?

Turns out that it's a longer list than I thought it would be, but I think the questions are all important ones, in order to find out who your true friends are.

Of course, we might say that for most of this, it'd be the job of family to provide support and unconditional love, which meets the conditions of many of those things on the list. I've got one thing to say to that: fuck you, you cunt. We don't all have wealthy, kind, caring families around us. For some of us, our friends are our family. For some of us, there's nobody to fall back on; nobody looking after us.

This is not an attempt to guilt-trip any friends. This is not a veiled criticism. It's just a fact, that if you don't have a friend (or family member) who ticks every single one of those boxes, then your life is precarious; you live on the edge of life and death.

I'm going to go through the list, and think about whether I have that minimum viable social support network, or not.

I do have friends who have visited me in person this year. I do speak to two friends regularly on the phone or video chat. I do have a friend who visited me in hospital, most recently. Past experience tells me that my friends would gladly see me sleeping rough, but that might be different today... I definitely had one offer, kinda, to stay with a friend, his girlfriend and their very young baby, in a tiny bedsit, which is definitely something worthy of consideration. I'm not sure I'd ask for help moving house, but none would be forthcoming. None of my friends would feed my pet. I could borrow £1,000 from a friend. I would hope that at least one friend, of good social standing, would be prepared to testify to my good character in court. I could easily go missing for 4 or 5 days, or more, and my absence not be noticed. I would struggle to persuade a friend to help me, in a desperate situation. Yes, I have friends who would rat me out... but I think one or two would not. A few of my closest friends would want to hear my side of the story, before making their final judgement.

In summary, I think it's fair to say that I live a precarious life and death existence, without hyperbole.

How many friends do I have, who are true friends? 3, 4... 5 at the most? Maybe that is more than most people, but the litmus test, for me, is the number of friends who made the trip to hospital when my chance of survival was so low: just one friend, each time. There were more friends who came to see me, when I was hospitalised the time before, thanks to a wonderful ex-girlfriend who helped make that happen. Also, I should say that I did tell my sister and another friend not to bother making an exceptionally long journey, during my most recent hospitalisation, when it was clear that I was going to recover.

We might, in a particularly mean and cynical way, say that I have been hospitalised a lot during the past 6 or 7 years. It hasn't been "a lot" and I've got one thing to say on the matter: fuck you, you cunt.

It takes two to tango, so I must ask myself: have I been a very good friend? It's true that I could bolster my superficial friendships, but that seems like wasted effort. When it came to the biggest test of friendship I've ever faced, I dropped everything for that friend: I made them my number one priority; I did everything humanly possible for them. I can say, hand on heart, that I pass all the tests that I have listed: I might not have almost any true friends, but the ones I have... they can count on me during the most difficult life events.

To those who say I might be pleasantly surprised, if I found myself in hot water: fuck you; you're wrong. I've been homeless, slept rough, penniless, locked up, hospitalised, left for dead and completely fucked over by situations I've had to deal with all on my own, so I know who my true friends are, and I know how precious few they are.

If you think I'm ungrateful for the lazy "chin up" social media messages I get from time to time, I probably am. "Chin up" doesn't put a roof over my head. "Chin up" doesn't make the difference between life and death. The sentiments are worthless; worse than worthless: they are valuable to you in making yourself feel better about not doing anything, but of no value to me.

However, it must be admitted that my situation has been made worse by needing to move away from my ex-wife, and my parents incessant hard work in lobbying against me; spreading lies and disinformation; maliciously attacking my character and exhaustively portraying me - falsely - as of bad character; evil.

My parents incessantly changing the school I was in - 8 different schools - and moving around, disrupting every childhood friendship, was the coffin nail in any chance of me forming lifelong bonds. Yes, I am still in contact with old school-friends via social media, but my constantly disrupted childhood provided no opportunity to cement friendships which last substantially into adulthood, although I was immensely grateful when a handful of old childhood friends contacted me in recent years, unexpectedly.

I've written far more than the daily word count limit I have set for myself, but that is in no small part, because I am so socially isolated. The misery of my childhood haunts me more and more, like a post-traumatic flashback. The sins of the father - in my case, an unemployed lazy druggie, who selfishly didn't care about the damage to my childhood schooling and friendships - are visited on the son, namely me, of course. I don't write this in the sense of saying "I blame everybody else for my problems" but as a factual explanation of why, in due course, I will end my life prematurely.

The friends who are keeping me afloat: Oxford, Worcester, Croydon, Prague, Fareham, and maybe an honourable mention of Newport and Pa Tong, maybe a bit of a mention of Portishead... Bournemouth & Poole, kinda. Cardiff and Bridgend maybe, but it's complicated. How many is that? 4 or 5 actively. Another couple occasionally. Another few much less frequently, but old enough friends that I think they'd pick up the phone if I was in the shit. Is that enough? Evidently not, but I'm grateful for what I've got. In fact, if you see where you live on the list, you should know that if you've been in contact recently, I'm incredibly grateful, and you're the difference between life and death... no exaggeration.

In conclusion: that's it. That's all there is. It sounds like it's more than it actually is, during an average month. A few phone-calls to Oxford. One or two to Worcester... that's it for regular social contact. My guardian angel is there, but a long way away; we hardly speak. My friends in other countries.... visits are hard. I spend as much, if not more, time speaking to friends who I've never met in person, than I do to old friends... that's an alarming situation.

Anyway, it is what it is: I'll work, get my money, then kill myself. That's that. I know now: my social needs will never be met, and I'm trapped in an unbearable situation. All I can do is hope that my enormous effort to document who I was, and the impression I've left on most of those who've met me, has been on the whole more good than bad, and that my true friends will defend me from people like my parents, who maliciously want to paint me as an evil character; a demon.

 

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People Read This?

7 min read

This is a story about audience...

Readers

There was a time when I had so few readers, I could make an educated guess as to who each of them was. I have a loyal reader who lives in Milan. I have a loyal reader who lives in Worcester. I have a lot of loyal readers in various locations in Canada, Australia, New Zealand. For larger cities, like London, it was a lot harder, but for smaller cities like my home city of Cardiff, I could still figure out roughly who was who, amongst my regular loyal readers.

Over the years - five and a half years to be precise - I have had visitors who were former or current work colleagues. That shouldn't be a surprise, I suppose, given that I have this public document, which intimately and candidly records my stream of consciousness, warts and all.

I say "warts and all" but we obviously behave differently in private than we do in public.

When I had only a few readers, they were people who I had regular conversations with; there was a personal connection between what I was writing, and them: I considered how my writing would be received by them. I thought to myself "I wonder what they will think when they read this?".

Then, a strange thing happened.

Little by little, the number of people who were reading my stuff started growing, quite substantially. Within a fairly short period of time, it was almost impossible for me to keep track of my regular readers, in amongst all the strangers, who were reading my stuff for the very first time; people who I'd never met or had a conversation with.

Because so many people were reading, a lot of them decided to email me, or otherwise contact me directly via Twitter or Facebook. As you can see from the graph above, my writing was being read by a substantial number of people, and I was being contacted many times during the day.

Then, another strange thing happened.

I decided to cull a lot of spammy/fake comments. Google didn't like that very much, so they harshly penalised me: my website dropped from the first page of Google, way down in the search results. The number of people reading every day dropped back to almost the same level it was before the unusual spike; almost to the point where I could pick out people who I know - regular readers who are friends - from in amongst the sea of strangers.

But, I never really re-adjusted: I no longer think, automatically, about who might be reading what I write.

I often think "it doesn't matter what I write, because I am going to kill myself quite soon". However, I do have some friends and other people, who I don't want to upset or offend. I'm not so sociopathic, that I have no empathy for other people's feelings. I am genuinely remorseful, when I learn that I have hurt somebody.

I wrote yesterday about a friend - a work colleague - who's one of the few work colleagues who's contacted me to tell me that they're a reader. That friend is probably the only person in the world of whom I regularly think to myself "what would they think, if they read this?". In fact, that friend has posed that question to me: what would our colleagues think, if they read this? I tend to assume that they do not read this.

Generally speaking, I tend to assume that nobody reads this, in the very small circle of people who I interact with in "normal civilised society". That is to say, I assume that my neighbours don't read this, nor does my doctor, nor does my accountant, nor does my landlord, nor anybody else who has some kind of interest in me, financially or professionally. That extends, naturally, to work colleagues: I would assume that they would connect on LinkedIn, send me a friend request on Facebook or ask to connect on Instagram, or some other popular social media site, if they wanted to be "virtual" friends. In fact, in a professional context, I assume that nobody wants to be my real friend, except the friend who contacted me to say that they read what I write, here, on this website.

Which is the reasonable thing to assume? That nobody reads this - except those few who I know about, who read occasionally - because I'm not that interesting or likeable; also why would anybody I meet think that I would have written and published 1.4 million words on a website, which they could easily find with Google? Or, is it more reasonable to assume that people are curious, and given that I work with a lot of people, a handful of them might have been bored enough one day to put my name into a search engine.

Also, of course, my profile picture does have a cunning disguise... so how would anybody know for certain that they'd found the Nick Grant they were looking for?

In conclusion, I suppose what I've written takes on a very different complexion if it's being read by work colleagues. There have been plenty of times when I've been gripped by the delusions of grandeur which accompany bipolar manic episodes, and I have expressed my irritability, frustrations, and low opinion of some of what I've witnessed during my working hours; also I have loudly broadcast my arrogance, aloofness, smugness, and given the general impression that I have single-handedly delivered all the work involved in a very big budget project, in spite of the lesser mortals who've tried to thwart me.

As stated, I'm not sure who's reading this, but on the assumption that every single one of my colleagues is reading: I'm really sorry for being a dick. I'm not always right. My productive contribution is negligible. The upset I have caused has been inexcusable. I have vastly over-estimated the value of what I have delivered. I'm the guy who ruins people's working day, and makes the working environment unpleasant; unbearable. I'm really sorry.

I know that I don't offer nothing and I know that I don't create only problems, but it seems like the balance is wrong. My brain tells me that what I do is important, although I am acutely aware that I am very far from being indispensible (which is quite deliberate, I assure you: I hate key-person dependencies) my brain tells me that I am useful to have around, and that when required, I can do stuff which is really helpful. However, my brain often converts that into: "I am Jesus Christ re-incarnated; there is no greater living human being than I; I am the son of god" based on very little evidence, and it's only counter-balanced by the continuous thought "existence is nothing but unbearable suffering; existence is futile". In the middle, my brain then tells me "in order to give life some meaning in this godless universe, you should build some really fucking nice software which will impress people".

The net result of all of the above, is that, it turns out, I'm a real arsehole to people, sometimes. Sorry about that. I don't actually have an excuse. There's probably a simple solution, which would stop me being an arsehole. Most people's solution is probably just to decide "I'm not going to be an arsehole"... it's that simple.

I would just ramble more if I kept writing, but the final thought is this: I'm really sorry. I really do want people to enjoy my company. I really do want to make people's day better. I do think about it, when I've been a dick. I do feel guilty. I am sorry.

 

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Nasty

5 min read

This is a story about being unpleasant...

Greenwich

We like to think that niceness, and conversely, nastiness, are innate inherent personality traits, which are fixed immutably at birth. We like to think that the world divides neatly into the nice and the nasty. We might, for example, lazily assume that all criminals are nasty, and that all nurses are nice... to take two very simple examples of commonplace simplified thinking.

While we might all agree that the world would be better if we all aspired to be as nice as possible, and that the world would be better if we all vowed to never be nasty.

Sorry. Nope. Won't work.

Less than one month from now, every gym in the western world will be crammed full of fat people, who aspire to be thin, and who have vowed to lose weight; who aspire to eat less and who have vowed to get fit. Almost all of those people will fail. They will fail, not because they are bad people but because the circumstances around them, exert such a great force pushing them towards being fat and unfit, and away from being thin and fit, that their limited willpower will not last very long. The short-lived nature of their willpower is not a character flaw, but something which is integral to all of us, psychologically.

Imagine that I am very fat. Imagine also that I am unhappy about being very fat. Then, create a single hypothetical day of the year, where everyone in the western world all decides, en masse, to join a gym and start getting thin. Most of the reasons for becoming thin always existed: to be more attractive, to be healthier, to live a longer life, to be able to be more fit and active; able to exert more energy doing fun stuff, and not just shifting blubber from one place to another. So, what's different about New Year's Day? Nothing. Nothing except that millions of other idiots are all having exactly the same idea, at the same time, so there is an immense social movement, carrying a fat person on a wave of delusional euphoria: "this year I'm going to lose weight!" they all declare, as their New Year's resolution.

Why almost all of them fail, is not due to personality flaws, weakness, laziness or even because they are nasty people. They did intend to lose the weight, but if it was easy then they wouldn't have waited so long to do it, would they? If it was easy, then there wouldn't be smug thin people, rubbing everybody's faces in the fact that they're so thin, would there? Being thin would be nothing to be proud of, and to parade around, if it was easy.

We might then, re-evaluate the way we think about fat people. Fat people are nice, because they are just minding their own business, doing what comes naturally to them: eating. We cann't ever say that eating is a nasty act, because we all have to eat, otherwise we die. There is no malice in eating.

Equally, we should re-evaluate the way we think about thin people. Thin people are nasty, because they are deliberately doing unpleasant things, like dieting and exercising, which are not at all natural, in order to feel superior to everybody else. Thin people are maliciously motivated to parade their thin bodies around, figuratively screaming "look at me you fat fucks... I'm so much better than you are, you bunch of lazy porky cunts". That's pretty nasty.

Looking around, we can find other examples of niceness in unlikely places. Crack and heroin addicts who only steal from rich people and/or from large corporations, like retail chains, in victimless crimes like shoplifting. Ethically, there is no difference between shoplifting from a multinational corporation, or buying their products: neither one harms or benefits anybody. In fact, if anything, the presence of shoplifters creates many jobs, for security guards, police and the manufacturers of anti-theft devices. We can think of crack and heroin addicts who commit acquisitive crime, so long as it's just shoplifting, as an essential part of a healthy economy; job creators. What about the crack and heroin addicts who have sex with ugly men? How would those ugly men get sex otherwise?

As you can see: so called 'nasty' people can actually turn out to be very 'nice', and vice-versa. Anybody who's ever had to deal with somebody who actively thinks of themselves as a saint, will know that they're invariably an insufferable cunt... like a doctor who likes to think of themselves as "saving lives" when actually they work as a GP and all they do is make the process of accessing medication into a slow and painfully bureaucratic process, adding zero value and costing everybody a lot of time and money, plus meanwhile preaching holier-than-thou bullshit about how slightly overweight people should lose some weight, unsolicited, to all of their patients, who have no other choice but to listen to the nasty person give their lecture, lest they be refused a handful of pills they could've just bought from a pharmacist, cutting the nasty full-of-themselves so-called doctor out of the loop altogether.

I was going to write, also, about how nice or nasty you are is dictated by how rich you are, and how much pressure and stress you're under... but that will have to wait for another time. Meanwhile, fuck off.

 

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Everybody Wants to Die Rich

5 min read

This is a story about retirement...

Opera house

It's unusual that nobody sets out to be impoverished in old age - quite the opposite - but most people will end up poor during the twilight years of their life. It is unusual that so much money is pumped into pension funds, but so few enjoy a wealthy retirement.

I suppose, for people who work but don't earn much, there's an ever-decreasing opportunity to build up any kind of pension pot. Since the demise of both final-salary pensions, and social housing, the difficulty of balancing the immediate needs of food, housing, clothing and other essentials, far outweighs the impending old-age poverty. Although the home-ownership fetish appears to lead to some security, in fact the cost of council tax, energy bills and food, is still substantial enough to erode anybody's meagre pension income, even without the cost of a mortgage. Old-age poverty is inevitable.

Given that we are all aiming for the same thing, in theory, it's remarkable that most of us fail to achieve it.

I suppose some will say that they love their work, and they're happy to accept that they're underpaid, because they are happy with their career. I suppose some will say that friends and family are their wealth, and haven't paid much attention to the trivial financial nonsense. In fact, they all care about what happens to them in old age, it's just that they assume - wrongly - that things will work out OK. Things will not work out OK.

Pensions are, unfortunately, a Ponzi scheme. All public companies function on the basis that very large pension funds will automatically have to buy their shares, once they reach a certain market capitalisation (i.e. valuation). Many private companies, angel investors, venture capitalists, private equity fund managers, entrepreneurs, investment banks, and whole swathes of other ancillary leeches, function on the assumption that there is a virtually unlimited supply of new suckers, prepared to pump a substantial portion of their wages, into the Ponzi scheme, allowing others to siphon it all off. There are more people withdrawing obscene amounts of unearned money, than there are honest hard-workers injecting new money into the system, and as such, failure is inevitable.

I find it very unusual that many people feel wedded to a particular corporation, which evidently pays them very little versus the market value of their labour, which can be worked out by the profit generated for the company. The argument is often that it's a "safe" job, that redundancy money provides "financial security" and that they're somehow locked into a pension scheme, which is expected to provide a "generous" retirement.

No.

Everybody wants to retire well-off, but unfortunately, demographics and the refusal by the generation who most recently retired, and are in the process of retiring, has brought the whole Ponzi scheme crashing down.

Not everyone can retire on a final salary pension. In fact, already, far too many have been allowed to retire on a final salary pension. The huge burden placed upon the few at the bottom, by the massive number of grotesque fat greedy pigs at the top, creates an inverted pyramid which must, inevitably, topple over.

Yes, it's all well and good having a lot of industrial action to demand the impossible. Useless do-nothing people in do-nothing jobs went on strike, threatening to do nothing and harm nothing... then when they finally pissed off and made some space for others to get promoted and start earning a decent wage, there are now too few of the decent salary earners to pay for the disgustingly high final-salary pensions which were unearned by the lazy fucks who expect to spend a far greater proportion of their natural lives than any generation in human history, riding on the backs of the overworked and underpaid working class.

Yes. My granny and granddad spent approximately 15 to 20% of their lifetime in retirement, which was pretty good going. Now that has doubled. To expect to spend 35 to 45% of your life, with good health, living by picking the pocket of your sons, daughters, grandchildren and great-grandchildren, is criminal.

The generation who just retired and is in the process of retiring, will die rich, up to a point. Inflation eroded their debts and gifted them vast property wealth, without having to do a single day of labour. They will, of course, have to relinquish a small amount of that wealth when they eventually need to go into a nursing home, but because of good diet and medicine, they will enjoy the health of a 40 or 50 year old from their parents' generation... for many decades.

Meanwhile, the generation who are working now, today, will have no opportunity to retire rich, unless they are in the top 2 or 3% of earners; born into a wealthy family. For 97% of the country, nothing awaits in old age except for cold and hunger.

It is highly unusual that, despite all the furious energy expended, scurrying around busy as hell, so few people have managed to comprehend the fact that their effort is futile: they're going to die poor, and their children are already poor; their grandchildren are just utterly fucked. Take a look around: there's nothing for them... no jobs, and no comfortable retirement at the end of it. It's all fucked.

I'm afraid neither compound interest, financial planning, nor hard work is going to make the blindest bit of difference: the numbers are too stacked against you; Ponzi schemes always fail eventually.

 

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Content Warning

4 min read

This is a story about shock...

Razor blade

Apparently, it's the done thing these days, to preface content with trigger warnings and content warnings. Many television programs will be followed by a message saying "if you have been affected by any of the issues covered by this program..." and accompanying telephone numbers and websites of charities which specialise in a particular aspect of human awfulness. I wonder whether it's making a difference or not.

Presumably, the issue is not comparable with, say for example, photo-sensitive epilepsy. I struggle to agree that the epileptic seizures which are caused by flashing lights, are comparable with content rife on the internet. It's routine for news-readers to warn viewers that "the next segment contains footage of flash photography" or "some viewers might find this next part distressing"... but, so far as I can tell, almost all of television is distressing in pursuit of shock value entertainment.

It's hard to reconcile the horror movies, adventure movies, action movies, celebrities eating creepy crawlies, nature documentaries and every other thing which we consume, willingly, as entertainment, with the apparent sensitivity of enough members of the public, that everyone needs to prefix everything they ever say or do with "content warning" as a preamble.

Of course, just like respecting a person's preferred pronouns, there's an element of reasonable social decorum. I do not, for example, drop my suicidal thoughts into casual smalltalk with my work colleagues. I do not, for example, regale my work colleagues with anecdotes about lying on the bathroom floor, slashing my forearms open with a razor blade; blood pissing out of multiple self-inflicted incisions. That would be too shocking.

I wonder, conversely, if I should have prefixed a simple message I sent approximately a year ago to my work colleagues, with a content warning: "my kidneys have failed".

It's hard to balance mental illness, with the unreasonable demands of civilised society. It's expected that I should behave like everything is absolutely fine, at all times, and otherwise keep my suicidal depression confined to a range of behaviour which is sanctioned by the Committee on Acceptable Conduct in Large Organisations, which is the authority on such things, making the ultimate decision on what is, and what is not, allowed in the workplace in terms of human existence expressed truthfully.

It makes sense, of course, that everybody should be so exhausted and on the verge of a nervous breakdown, all the fucking time, but nobody is allowed to talk about it. That makes perfect sense.

Not.

Content warnings and trigger warnings seem oppressive to me, in the same way as alarm clocks and the fact that it's apparently not acceptable to say "fuck off that sounds really boring" to your boss, when they ask you to do something. Things have reached a very sorry state of affairs, and I don't know why or how they got this bad.

Obviously, people who describe themselves as having "no filter" are probably just inconsiderate assholes. People who describe themselves as "telling it like it is" are insufferable twats.

We should probably try to tread a more subtle line, between making ourselves into corporate drones, masking all our our humanity, lest it make us less of a perfect career automaton, versus unleashing all of our violent mood swings and internal existential dread upon the world, 100% of the time. There's probably a happy compromise between the two extremes, which in my perfect world, basically encompasses an almost unlimited amount of duvet days. I'll happily accept buttoning my lip, provided I can stay at home and still get paid, when there's nothing worth doing and I can't face the world.

A colleague who's not spend much of his career attempting to climb the corporate greasy pole, was quite incredulous that he should have to curtail some of the more colourful aspects of his unique personality, lest his short spell in the organisation where we met, meet an untimely demise. My own working day is a near-constant battle, to bite my tongue, in order to preserve my income.

It seems reasonable that, if I was a broadcaster with a national or international reach, and millions of viewers/readers/listeners tuning in every day, then I would have to act in a more responsible manner. However, I'm just a ranting maniac who has turned his incomprehensible ravings into words published on the public internet, along with so many others that it's all lost in the sea of noise.

I'd like to say that it's all a deliberate defence mechanism, but the truth is that I really do need to vent like this, and it's mostly reflexive; automatic... very little premeditated thought goes into it, as it must be clear to see.

Oh, also: content warning.

 

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Changing the World for the Better

4 min read

This is a story about maximising impact...

Tent

Assuming that you care about leaving the world in a better state than you found it, which of course you do not, the topic is an interesting one to explore as a thought experiment, given that the real-world possibility of you or I making any meaningful sacrifices in noble pursuit of a better world, is precisely zero.

So, let me quickly explain all the ways that you think you are making the world better, but you are not: recycling, buying a more economical car, thinking that your child[ren] will be the next Einstein[s] and will solve the climate crisis, sponsored fun-runs, charity giving, sharing stuff on social media, hand-wringing, deluding yourself that your tight-fistedness regarding the radiator thermostat is in any way motivated by man-made climate change, and not sheer unadulterated selfish money-grubbing greed.

Fundamentally, you and I will make so-called 'changes' to our lives, as long as we don't have to change anything at all. We will happily tick an online checkbox which says "make my flight carbon neutral" so long as the amount of money it costs is so little that we don't notice it at all. We will buy products which claim to be eco-friendly, so long as they don't impact our household finances. We will drive a more economical car, because it costs us less money to fill up with fossil fuel, and it drives just the same as one which makes no such pious claim.

Then, we must consider those who have dedicated their lives to charity work.

We must admit, in all truth, that charity has had a very long time to prove its worth, and has yet failed to make any meaningful difference to the world: hunger, poverty, deprivation, preventable disease and other man-made catastrophes are more prevalent than ever, and additionally there is famine and a refugee crisis brewing, which will affect billions, as a result of man-made climate change, which charities - such a Greenpeace - have failed to arrest, despite their long-lived popularity and vast sums of donations which are received every year.

From examination of the data, the conclusion is inescapable: the charity sector is run almost entirely for the benefit of those who work within it. Sure, a few people are helped, in order to maintain a flimsy façade of plausibility, but the data is too overwhelming: charities whose mission is to eradicated poverty, are not eradicating poverty; charities whose mission is to eradicate hunder, are not eradicating hunger; charities whose mission is to eradicate preventable disease, are not eradicating preventable disease.

I'm sorry to be uncharitable, but charity has been an abysmal failure.

I'm sure that those who work in the charity sector are very full of themselves and their work, no doubt buoyed by the heart-rending stories of a the handful of individuals who were the one-in-a-million that actually got helped. However, looking at the big picture: the only success of charity, is as a useful way for capitalism and its supporters, to pretend like they're doing something about the problems it creates. It is extremely cheap for a large multinational corporation, to spend a tiny fraction on corporate and social responsibility, and to milk that for all the PR opportunities it presents.

Fundamentally, charity is aiding and abetting society's ills; charity is perpetuating and endorsing human misery; charity is propping up a status quo, which creates the very problems which it declares as its charitable mission to eradicate.

There are some very well-meaning well-intentioned and very smart people who work in the charity sector, undoubtedly, but the data is dismal; the prognosis is stark... charity has failed, completely and utterly, except as a lickspittle of capitalism, allowing things to get as bad as they have done.

The solutions are twofold: firstly, the smart people need to quit charity work, and get into the multinational corporations, to muzzle those dangerous beasts; to give those amoral entities a moral compass. Secondly, the smart people need to quit charity work and get into governments, to muzzle those dangerous beasts, and give politics a moral compass.

We cannot have it, where all the smart humans with a conscience are neatly compartmentalised into a sector where they can be easily controlled and marginalised, except as a useful vehicle for corporate PR. We cannot have it, where corporations and governments, are entirely staffed by conscience-lacking avaricious selfish greedy humans, entirely without internal opposition from colleagues.

 

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Church

5 min read

This is a story about assisted dying...

Roof

Having spent an extraordinary amount of time thinking and writing about suicide, as well as receiving a massive amount of emails from strangers in crisis, contemplating killing themselves, I don't claim to be exactly the same as a doctor who has specialised in euthanasia, or a crisis counsellor, but it's quite possible that we might have spent the same number of hours contemplating the same subject. My ignorance is not better than anybody's knowledge, but we are, after all, talking about the unknowable. Anybody who claims to know the unknowable is a charlatan.

The original charlatans would have been witch doctors and shamen, I suppose, claiming to have magical powers. Later, with the decline of magic and the rise of organised religion, the charlatans were, and indeed still are, priests. Debatably in modern times, there are [some] doctors who are charlatans. Anybody who says that doctors are scientific and evidence-led, has not met [enough] doctors, and truly understood their role and behaviour in society.

Of course, it's incorrect to say that the practice of witch doctors, shamen and medical doctors can be dismissed as equally groundless. In fact, we can ignore the obvious stuff - surgery, effective treatment for infection, life-support techniques - and look instead at what's common between the voodoo conjurers and your family doctor: neither of them will save your life, or the life of your child[ren], but both enjoy high social status, and we believe that they possess a power which they do not, which perversely can have a positive effect on our superstitious human psychology.

We must, for a minute, acknowledge that it is better to be soothed by a priest, telling us that we don't have to be afraid of death because we are going to heaven, or indeed soothed by a doctor who is telling us that everything is going to be OK because 'medical science'. Neither, in fact, possess the means to ease the burden of mortality, nor any knowledge to transform the human condition, beyond assistance in invoking a person's own capabilities of inducing a delusion: namely that life is anything other than a meaningless, godless existence, which ends with pain and terror.

Most of us will be so frantically pounding on life's treadmill, that we will scarcely have a moment to contemplate mortality, and if we do, it will be in the context of soothing the anxiety of our elderly relatives, and young children. The contemplation of our own individual mortality is a rich-man's hobby, and therefore something which only a very small percentage of the earth's inhabitants will ever have the wealth and privilege to do.

I might be such an idiot that I'm unable to correctly perceive and comprehend the depth and breadth of my own stupidity and ignorance, but, you would be foolish to deny that I have not had a lot more time to consider things than you, given that I have not been spending the majority of my waking hours attempting to shovel baked beans into the face of my grubby progeny.

It's banal and routine to ridicule first-semester philosophy majors, in the North American parlance, for thinking they just solved all philosophical problems at the first attempt. However, once you've figured out that we all end up as worm food, and all of human history and evidence of any human existence, will be obliterated so completely it will be as though humanity never existed, frankly, then at that point, all philosophy starts to look the same; equally absurd and meaningless.

Of course, subscribing to a certain life philosophy, or indeed a collection of different bits of philosophies, can make the difference between bearable or even very pleasurable periods of existence during a short mortal life, versus the unspeakable horror of experiencing the futility and meaninglessness of everything, raw and unfiltered, until you finally, gratefully and gladly expire.

Human inventions, like the wheel, sprung up independently in different times and places. No one human can ever claim to have a monopoly on, for example, a particular philosophical thought, because that thought can be arrived at independently.

To claim that religion and medicine - or at least, doctors who don't practice any medicine, but merely occupy the high-status role, dispensing ostensibly worthless advice - are totally and utterly without value to humanity is entirely wrong: they are valuable. The church keeps a great deal of humanity occupied with futile pursuits, but we must ask ourselves if it's truly futile, if it occupies people when they might otherwise become, like me, preoccupied with their own mortality. Many medical doctors practice a new form of religion, where we worship them and elevate them well beyond their capability to forestall or otherwise arrest our inevitable death, but is their value over-estimated, if our irrational belief in them eases the passage of our lives.

I wish, very often, that I was stupid enough to believe in god, or doctors.

 

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Dreading the Weekend

4 min read

This is a story about time as an enemy...

Clock

I suppose almost all of us live for the weekend, or the equivalent: the working week can't pass quick enough, and our precious leisure time doesn't last long enough. "Is it Monday morning already?" we ask ourselves rhetorically, with disappointment in our voices.

Not me.

Although Friday does hold a special significance for me, it is only that I have successfully completed another billable week, earning myself a chunk of cash, which takes me a step closer to financial security. Given the choice, I would work 7 days a week, in order to achieve financial security 40% quicker. I do not look forward to the weekend, at all.

Of course, it doesn't help that my social isolation has increased, from one extreme to another: I never see another soul, at evenings and at weekends. The only people I see are strangers at the supermarket. The only words I exchange - in person - are with the cashier at the checkout. Given that I shop for food roughly every three weeks, that's an existence which is more extreme than almost anybody on the planet. A goddam Tuareg in the Sahara sees more people than me; has more social contact. A goddam monk who's sworn an oath of silence has vastly more social contact than me.

could theoretically do something about it. For sure, I could join a book club; I could become a train spotter; I could develop an interest in ornithology; I could dress up as a superhero and go to comic conventions: the world is my oyster, but - so it would seem - I'm not seizing any of the infinite opportunities open to me, to build a real-world social network.

Why not?

Why am I not out there in the big wide world, making friends and meeting people?

I have, for example, deliberately decided to be single for a while. All of the COVID-19 stuff seemed to be making dating very complicated, what with various lockdowns and restrictions on the lives of single people, and besides, I wanted to lose some weight: restaurant meals and alcohol were never going to allow me to lose weight. Also, there's nothing quite as crazy-making as people. Recently, I was the victim of a tirade of abuse, for example, which was completely unprovoked; unjustified. I haven't got the time or the energy to be abused by nasty crazies. I really don't need my inbox brimming with hateful abuse, which bears no relation to anything I've ever said or done in my life. I'm quite glad to be able to ignore that kind of unjustified abuse, because I'm not looking for a girlfriend, or indeed trying to make any kind of connection with anybody: I'm just trying to survive the winter.

The hours pass painfully slowly. It would seem like any sensible person would do something, if they were suffering as badly as I claim to be, but it's not true: in my circumstances, you'd do the same thing... eyes on the prize. You too, would suffer in the short-term, even if it seemed unbearable, because you would also know that there's only one route ahead; only once choice, although it appears to completely ignorant idiots as if there are more choices. There are not. There are no other choices.

I look around at the options, and all I see is futility. I don't want to pretend that I believe in a sky monster. I don't want to pretend that I like Salsa dancing. I don't want to pretend that I'm interested in trains. I don't want to pretend that I'm interested in birds. I don't even want to pretend that I'm interesting in boring and unintelligent, unambitious provincial hicks, who've never travelled and experienced other cultures, with no aptitude for free thought and certainly no capacity to entertain the notion that life should be lived in a way which is dissimilar to that of slugs, wasps and other simple beasts, like the pram-faced breeders spewing out an endless stream of pink screaming flesh into a life of misery and disappointment.

Eyes on the prize: I'll never have enough money to live out my natural life at an acceptable standard of living, but mercifully I can choose the precise day of my death, to co-incide with both what is bearable, and what is affordable.

 

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Treatment for Social Jetlag

4 min read

This is a story about alarm clocks...

Kitchen garden

How many people start the day, jolted from their pleasant slumbers by their alarm clock, repeatedly pressing the snooze button because they want and need more sleep? Is it 50% of the world's population? Is it 75% of the world's population? Is it 95% of the world's population? Certainly, in Europe, North America, New Zealand, Australia - and a bunch of other 'westernised' societies - the figure will be exceedingly high. That's an incredible amount of unnecessary human misery and suffering, in my opinion. Why the hell is society functioning like that, with its most productive members so exhausted?

I do not subscribe to the rat race, insofar as accepting that social jetlag is an inevitable part of the prime years of my life. I do not accept decades of torturous suffering. I refuse to be part of that.

Many years ago, I was unable to get out of bed, one morning. I lay in that bed for weeks, paralysed by depression. But, I don't think it was depression: it was my body's natural reaction to an abhorrent situation. Nobody should have to get up in the morning, against nature. It's unnatural. It's an offence to human existence. It's toxic to human health and wellbeing. No. No way. Not doing it.

But.

It's almost impossible to fight against the established order of society. Even though almost everybody is exhausted and socially jetlagged, because of the rat race, nobody wants to flinch first; nobody wants to be the person who gives up, lest other eager competitors steal their place in the rat race.

In an arms race, eventually, the only outcome is the destruction of human civilisation. This is the point that we've arrived at: life has become uncivilised in the extreme.

So.

What are we going to do about it?

Let me tell you a little bit about my life. I go to bed at the same time every night, and I always fall asleep quickly. Then, I always wake up before I need to wake up. I never set an alarm clock. I'm never woken up unnaturally: I always wake up, doze peacefully a little longer, start thinking about my day, read a little news on my phone, then get up when I'm ready. I'm almost always among the first of my colleagues to start my working day. Sounds too good to be true? Well, yes, certainly this can't be achieved without a little cheating.

How do I cheat?

Well, that's really easy, so I'm not going to beat about the bush. The answer is obvious: sleep medication.

Yes, that's right, sleep medication is the obvious treatment for social jetlag.

Sleep medication.

It's that simple.

There are two problems: firstly, your doctor will not give you any effective sleep medication, because otherwise society would be a happier, better rested, and a less miserable torturous place, and we couldn't possibly have that, could we?!?! Secondly, getting a great night of sleep every night, and waking up naturally every morning feeling refreshed, starting work early without need in alarm clock, is really great so it's hard to want to go back to being tired all the time, and hating every single morning when the alarm goes off. Obviously, you need a virtually unlimited supply of effective sleep medication, to last you until retirement.

Good news though: capitalism plans on continuing to manufacture goods and services, for as long as there's demand. Also good news: while you continue to be useful to capitalism, you will be given tokens which you can exchange for goods and services. More good news: while you have needs and valuable tokens, and capitalism produces goods and services, there will be people willing to facilitate the exchange of those tokens for the goods and services, in exchange for a profit margin. Good news all round: while capitalism demands that you get out of bed unnaturally early in the morning, there will be a plentiful supply of sleep medication, to allow you to cope with the social jetlag.

Of course, when capitalism collapses, I'm going to have some pretty bad insomnia, but maybe that's advantageous. When everybody else is sleeping, overcome by exhaustion, I'll have plenty of extra hours awake to scavenge the looted supermarkets for scraps.

Don't waste your time with your doctor: capitalism has already created efficient markets, where you can procure whatever you need at a highly competitive price.

 

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Raw Dogging Reality

4 min read

This is a story about taking the edge off...

Mulled cider

There's a popular meme which asks what's classy if you're rich, but trashy if you're poor. Among the answers is daytime drinking. Certainly, what gets classed as alcoholism for poor people, is just considered taking the edge off after a long hard day, for the wealthy.

Drinking and the United Kingdom go hand-in-hand. The weather is pretty atrocious for the majority of the year, and not in a Skandinavian way, with pretty snow and ice, but instead in a miserable grey-skied, drizzly rain kind of way. The UK doesn't get cosy during winter time, it just gets depressing. While the UK has a bad - but deserved - reputation for being the home of larger lout football hooligans, and horrendous rates of alcoholism, is it any wonder, considering the dreadful weather?

If we examine humanity's need for intoxication, we can see that it's well correlated with dreadful weather. The longer and more miserable the winter, the more people drink.

Looking at wider habits of intoxication, we can see that life is unbearable, for the majority of us, without something to take the edge off.

Why then do we fetishise brutal sobriety?

There's noting admirable about being teetotal. I've been teetotal for a month and a half, and I doesn't make me morally superior. I'm not a better person, just because I'm not imbibing alcohol. The only reason not to drink is pure vanity: that I'm dieting, and alcohol was contributing the vast majority of calories which I was consuming.

Without alcohol, I'm struggling. Without alcohol, I'm unstable and finding it almost impossible to plod along at snail's pace, bored out of my mind. I'm finding it impossible to get through the day: it's unbearably horrible.

I do not recommend experiencing raw unfiltered reality. It's awful.

Of course, nobody does experience raw unfiltered reality. Everyone drinks. Everyone smokes. Everyone pushes their buttons in some artificial way or another. Everyone takes medications. Everyone finds a way to artificially alter their brain.

I suppose that when I said we don't have the Scandinavian kind of cosiness, with warm sweaters, open fires, great central heating, insulated houses and snow outside, we do have a British kind of cosiness: country pubs, with lots of British beer. The Britons have always been big consumers of beer, and never moreso than during the dark, cold winter months. The British adapt to their miserable British winter weather, by retreating to the pub, and drinking more.

The idea that we should be able to maintain a certain constant level, in all areas of life, year-round, is complete insanity. Of course we need to sleep more when the days are shorter, the nights are longer, and it's colder. Of course, we need to be less active in the winter. Of course, we can't work the same hours. Of course, we can't go outside as much. Of course, we're going to eat and drink more. The seasons are not constant - there is summer and winter - and neither can we, as biological creatures, be constant either.

Doing a very extreme diet at the same time as being teetotal, coinciding with the clocks going back, the nights getting longer and the weather getting colder: this is something which is awful to experience, raw and unfiltered. I'm tired, hungry, cold, and I'm hit with the full force of the horrendous anxiety which human existence induces. This world is fucking shit, to experience without anything to take the edge off.

While the whole world is drinking alcohol, smoking, taking tons of pills, drinking tea, coffee, energy drinks, eating super sugary foods, upregulating themselves with gym workouts and suchlike, and bombarding themselves with a ton of dopamine-inducing entertainment - film, TV, video games, news media, social media, internet, pornography - I'm struggling along, experiencing raw reality, which is truly terrible. Do not recommend. Stay with your trusty pills - you need them!

The phrase "raw dogging reality" is stolen from a Tweet I saw, but it very aptly sums up the horribleness of human existence, without pills, booze, drugs, cigarettes or any of the other vices which make life liveable.

 

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