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I'm a writer. I write about life with bipolar disorder - also known as manic depression - so my eponymous alter ego is MaNic Grant.

I've written more than 1 million words: it's the world's longest suicide note.

twitter.com/ManicGrant

nick@manicgrant.com

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Proud Parent

5 min read

This is a story about vomit, excrement, snot, urine, blood and suchlike...

Litter trays

As a 39-year-old non-parent, I've had to suffer interminable anecdotes about the vile stuff that comes out of children, for over two decades, while working full-time in an office full of people who were incessantly breeding. I've heard everything that should never be uttered in a professional environment, where those who have decided not to completely dedicate their entire lives to their bestial destiny as preordained by their genes - those who have risen above the reproductive drive of a simple-minded animal - should not be subjected to interminable near-identical stories about babies and children.

However.

Now it's time for me to get my revenge.

My kitten likes to take a dump in the woodchips and she likes to urinate in the gravel. My kitten is extremely fussy about where she evacuates her bowel and bladder. Her absolute favourite thing to do is to urinate on my bed and defecate on my coat, but I banned her from both rooms where she was doing that.

In my presence, my kitten must have urinated on the duvet on my bed at least 10 times now. I know that my washing machine has been very busy indeed. I know that many parents can relate to having their washing machines full of items which have been covered in pooh, sick, urine, snot and other horrible substances. My own parents decided not to use proper nappies so that they'd have more money to spend on drugs, alcohol and cigarettes, so I definitely know that they can relate to having to put stuff covered in bodily waste into the washing machine.

Essentially, what I'm doing is potty training.

When I see my kitten about to take a wee on my duvet, I pick her up and move her to her litter tray. I have 4 litter trays - two downstairs in the kitchen, and two upstairs in my bedroom, so that she can be quickly manoevered into the one she seems to prefer for urination.

So far, I have managed to save my duvet from being soaked in kitten pee at least three times.

The first time I managed to move my kitten into the litter tray and saved my duvet, I felt like such a proud parent. I was so pleased to see her going to the toilet in the place that she's supposed to.

Another time, she went for a wee in her litter tray all on her own.

She's a kitten who's been raised in a good environment, and she has a very nice home where she's stimulated and not stressed; she has a nice balance between lots of fuss and attention, and quiet cosy places for her to retreat to as well. She's simply quite different from a regular domestic cat: she's 5 generations from an Asian leopard cat, which means that she's pretty wild. She deliberately saves up her pee as a scent marker, which is what many domestic tom cats do. She is also incredibly smart, so she pees to show her displeasure at any lack of fuss and attention from her humans. She expects things to be the way she wants them to be, or else she does a dirty protest.

Mercifully, she doesn't pee or poop anywhere she shouldn't except the duvet... and only when she wants to get a reaction out of her cat parents. She has [almost] complete freedom in a very large house, and aside from some houseplants which have taken a beating, she's been very well behaved.

She is a fusspot. It's taking a lot of effort to make sure her litter trays are in perfect and pristine conditions until she's fully settled and 'potty trained'. Of course - like all pet cats - she came from the breeder knowing how to take a poop in a litter tray, as well as knowing where to pee, but it was distressing for her to be adopted and taken away from her mother, brother and sisters, as well as all the other people and pets she knew in that house. I can be fully forgiving of the occasional dirty protest when she's not got things just the way she wants them.

So, hard work, but I'm still overjoyed to see her furry face, even if I just nip out to the shops for an hour and am pleasantly reminded that I have a beautiful kitten as a pet. She's inseperabale from me. She's sitting on my lap as I type this. She can't bear to be in a different room from her humans.

Probably pretty boring and gross stuff, but there we go - revenge for every story you ever told about dirty nappies and other childrearing anecdotes.

 

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Lock Up Your Daughters

7 min read

This is a story about being protective...

Cat carrier

I read something the other day that said "imagine that you have a daughter and she's dating somebody like you". The suggestion was that if you wouldn't be happy with your own daughter being treated the way that you treat women, then you need to think long and hard about your behaviour and attitudes, and change.

The short answer to the question of whether I should be dating anyone's daughter or not is a pretty easy one: I try to be kind, considerate, respectful and honest; I try to bring joy to the life of the object of my affections, doing fun stuff and generally acting with a great deal of enthusiasm and passion for the things they love.

What's the catch?

If you're looking to find something wrong with me - a reason to reject me - then there's ample ammunition here, provided in exquisite gory detail on the pages of this website, which unflinchingly documents every aspect of my life and the contents of my brain, throughout a 4-year period, in an incredibly candid manner which is not usually found outside of a private journal/diary.

For those who seek to reject, they will find what they're looking for. My past is my past, and although I have the option of expunging my digital identity from the internet - erasing history - it would run contrary to a very meticulous and exhaustive exploration of a substantial period of my life, which was deliberate. We need to remember this: I deliberately wrote down things which were unflattering about myself, because my mission has always been to document things with as little self-censorship as possible.

Of course, I don't want to be harshly criticised or ridiculed, so sometimes I have tentatively written about the so-called "bad stuff" with caution, at first. We've all lived lives where we've made mistakes. We all have regrets. Nobody is perfect. We all have insecurities. We all respond badly under particularly adverse conditions. Whether it's something we said which was needlessly hurtful and/or caused upset/offence, whether it was an act of poor judgement, or whether it was something like a silly mistake which was quite embarrassing, we all carry these things around, and we never talk about them, let alone write them all down and publicly publish them.

I'm half-tempted to signpost people to the periods of my life which were most difficult, so that they can judge me and reject me based on something from the past which I have no power to alter. If you wish to reject a person, you're going to be able to find something, if you meticulously examine their entire history in search of something which ordinarily would be inaccessible to you - very few people have written and published so much about themselves, which leaves them so exposed to prejudice.

This is deliberate.

I ask the reader to follow the story, not to dig for dirt. The story is interesting because it has a beginning, a middle and an end. If you simply want to skim-read and find 'whodunnit' then you've missed the point: I'm a living, breathing person who is continuously telling my story, which has not yet ended. To know who I am and the nature of my character is best done by travelling along with me for a little while, here in the present, where you will find that I make my very best efforts to write every single day, and to do so with brutal honesty.

To study my past is cynical. It might tell you why my character is the way that it is, but it will not tell you what my character is, because we live in the present, not in the past; things are constantly changing.

If you're interested enough in me to go back through the archives, which stretch to over 1.2 million words, then I'm flattered that you would take such an interest in me, but I really don't wish to be held accountable for a version of myself that no longer exists. The very nature of this project has been to hold myself publicly accountable, and I'm very grateful to my readers, who are often kind enough to give me feedback that is relevent in the present.

I'm in an exclusive relationship with a very beautiful young woman, who I'm absolutely crazy about. We've deleted our dating profiles. We're cautiously but optimistically exploring the future, together. This website is incredibly tempting for not only her, but also those who care about her, in order to find things out about me.

In the ordinary world, we share relatively few details: we know where somebody works, what their highest academic qualification is and which institution awarded the diploma, and we perhaps know some details about whether they have siblings and if their parents are still alive. We attempt to distill a person down to a curriculum vitæ because it's more convenient shorthand than 1.2 million words, plus the messy complexity of a human being, who invariably refuses to be neatly pigeon-holed.

"What do you do?" is the classic middle-class question which attempts to get directly to the point: are you one of us?

I have a respectable job, a respectable house. I dress quite conservatively and I like to think of myself as well-mannered. Clearly, I can speak and write to confer the impression of possessing a modest intellect. I'm not addicted to illegal drugs, in financial distress and I haven't fathered a string of abandoned children. I haven't killed anybody or otherwise been convicted of a crime. What's not to like?

I'm undergoing very thorough security vetting - a process taking several months - and I work on an extremely high-profile project for an organisation which is a household name. One would have thought that I'm a good chap.

However, perhaps it's only those who are truly fearful for themselves and those who they feel protective about - for example daughters and any living parent - who would bother to do the due diligence of putting "Nick Grant" into Google. My colleagues see me confidently and competently doing good work every day, so why would they ever suspect that I would do something so unusual as to publish a vast trove of unflattering information about myself?

We are usually content that if a person has had a great career spanning a long period of time, working for illustrious organisations, then they are a trustworthy individual of fine character. However, I invite you to dig through the archives if you feel that you must... but I ask you to question why you are doing that: what you are hoping to find? I promise you that if you are seeking to expose me as a sham, then you will be disappointed, but if you are looking for any mistake I've ever made, in my entire life, you will find plenty and you will have the thing you wanted - a reason to reject me - or in fact a single tiny piece of information that tells you a minuscule amount about the history which has shaped the man I am today.

I caution you against making a judgement based on the chapter of a book which you opened at random, but I have nothing to hide: I'm one of the most thoroughly documented individuals who you're ever likely to be able to study, with the exception of course of those who are noteworthy and notorious enough to have had an archivist preserve their journals for academics to fetishise.

Is this an ego project? No. This is a coping mechanism and a form of therapy. This is something that brings structure and routine to my life. This is something that has brought me new friends, as well as allowing old friends to keep up-to-date with my life; a life which has been atypical.

Happy hunting.

 

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Treatment

10 min read

This is a story about making people better...

Ward

I remember the days when I thought that there were magic buildings full of magic people with magic potions who could make magical things happen. I remember the days when I was naïvely optimistic about the abilities of people, institutions and organisations who make highly alluring claims: we can cure you!

If I had ruptured a major blood vessel, or my body was losing its battle against a bacterial infection, you can be damn sure that I'd want somebody to stop the bleeding or give me some antibiotics. If I had an operable cancer, you can be sure that I'd want somebody to cut it out of my body.

Some areas of medicine are comparatively new. Some areas of medicine don't have a great deal of success - the data doesn't show significantly better outcomes for patients who are treated, versus those who are untreated. Medicine is actively losing its battle to save lives in some areas, such as suicide and opioid addiction. Mental health problems and addiction have been declared medical emergencies; epidemics.

Sometimes I wonder if it's useful to think of myself as having a chronic illness, and to expect that problems are just around the corner. I can have a good day, a good week, a good month... maybe even a good year. However, it's probably dangerous to start thinking of myself as "cured" or "recovered" and begin to consider myself "normal". Complacency will no doubt lead to repetition of past mistakes, which can result in an incredibly fast chain of disastrous events, destroying every semblance of a normal life, which was so convincing that I and other people were completely convinced that I'm just another ordinary bloke... not some ticking time bomb.

I fought very hard to get treatment. There was a great deal of reluctance to diagnose me as bipolar, and there was further reluctance to treat me. I seemed very functional. My problems seemed acute. Everybody hoped that I'd go away and get better without intervention.

wanted treatment. I knew I was getting sicker. I knew that my situation was deteriorating. I could see the car crash that was about to happen.

I believed that treatment was effective.

I just had to find the right treatment.

I tried so many medicines. I also believed in the "magical healing powers" of hospitals and doctors. I was indoctrinated by the medical establishment's dogma: "we are the experts and we are the only ones who can cure you".

Of course, I'm not such a fool that I believe in alternative medicine. I critically examine all the claims of all charlatans, quacks, healers and others who promote themselves as miracle-workers. Desperate people are suckers. People are also lazy and gullible. Many of us will be scammed in our lifetimes, because we are so desperate to believe in the existence of things that are too good to be true.

It would have been good I could have avoided that period of my life when I was desperately searching to find the right specialist, hoping that a stay in hospital would be my salvation, or trying a heap of different medications in the hope that I would stumble upon the right one, but it was a necessary education. I needed to learn what was possible, and what was not possible. I needed to see with my own eyes and experience those things first-hand, to learn the limitations of psychiatric medicine.

Psychiatry is young. Mainstream psychiatry - the prescribing of psychiatric medications on a massive scale - is an experiment that's barely a few decades old, which is no time at all, when we consider that anatomical studies of the human body and surgery are parts of medicine which are hundreds of years old. The present-day situation, where at least half of us will take a pill for depression or anxiety at some point in our lives, and so many of us have been taking psychiatric medications for years and years... this would have been unthinkable before Prozac successfully normalised the practice of dispensing mind-altering drugs to tens of millions of people across the USA and Europe. Nobody really knew what the long-term consequences and long-term outcomes would be.

I've lost interest in having any contact with doctors now. I've lost interest in any new developments in the field of psychiatry. I've lost interest in the idea that there will ever be a miracle pill to cure depression, anxiety or to stabilise moods. The brain has proven a far more complex organ than the blunt instruments of psychoactive substances are able to have any precise effect on. Pills are useful for curing a bacterial infection, but they are of no use in an organ which has been evolved to specifically resist attempts to alter it - the brain's ability to maintain homeostasis is incredible, and all psychiatric medications are fundamentally flawed, because they affect a plastic organ, which can simply adapt itself and return to its original state.

Hospitals can offer welcome respite - sanctuary - from the unreasonable demands of the world. Hospitals have their place as a controlled, safe environment, full of caring people. However, psychiatric care has changed radically in the short time that we have been practicing it as a branch of medicine. Those who are ill-equipped to cope with life outside institutions cannot expect to live in an asylum forever, which might sound like a good thing for those who believe that people can be cured and rehabilitated. However, in my experience, it is the horror of the "real world" which is the very reason for the epidemic of mental health problems, and it's often infinitely preferable to protected with the safe confines of an institution than to be fending for oneself in the big wide world. The idea of losing your freedom might sound terrifying and unpleasant, but for those who are struggling to cope - struggling to be functional - freedom is a small price to pay, for the comforting reassurance of life inside an institution.

When you are a child and you hurt yourself, you run to your parents to "kiss it better" but often the injury remains painful for sometime and there is nothing that can be done to alleviate your discomfort. We learn that sticking plasters, stitches and plaster casts can help our bodies mend themselves, but there is nothing to be done to speed up the healing process. There is little that can be done to take away our pain. There is little that can be done when we are suffering mental anguish.

Although my life was very badly damaged, I'm now part of a large organisation where I'm known to a lot of people, and they'd be concerned if I went AWOL. My home city is still very new to me - and I know very few people locally - but I also think that somebody would ring my doorbell and check on me if I went AWOL. I have a routine. I have put things around myself that are structured and stable, even if that rebuilding process is very far from complete.

I've been here before... so very close to a fresh start; a complete life. About a year ago, in the blink of an eye I lost most of my new friends, my new girlfriend and my new job. The year before I nearly died, and I regained consciousness to find I'd lost my girlfriend, my home and my job. I'm aware that my life is very fragile. I'm aware that my existence is precarious.

I wrote positively yesterday about my life and how far I've come since the very deepest depths I sank to, but I know that I have a difficult job trying to stabilise myself and find a way of living my life that's sustainable, and tolerable... pleasant even, one hopes.

It's strange that I've been so much and ultimately reached the conclusion that I was doing a reasonably good job of looking after myself, but I simply had some very stressful life events to deal with. I thought that I could turn to doctors and hospitals to make me better - and indeed my life was certainly saved when my physical health was severely damaged - but now I feel much happier doing everything on my own: I prescribe my own medications, adjust my own dosages... but mainly I just try as best as I can to create a tolerable set of circumstances to allow myself to thrive; I've come to recognise that my family don't care about me and have abandoned me. I've been incredibly lucky to have very loyal, generous, kind, caring friends and wonderful girlfriends, who've believed in me, and looked after me, and stuck by me through the difficult times.

When you see the finished product - a functional man - then we might assume either that he never had any major difficulties in his life, or that treatment was a success. I'm grateful for the hard work, effort and dedication of those who work in psychiatry, but my ultimate conclusion is that it's a flawed branch of medicine. Things could have ended very badly, but those friends who bothered to come and visit me in hospital, check on me when I went AWOL, look after me when I was sick, believe in me, support me... that's the thing that was the key to giving me a chance at getting my life back. Those who've read my blog and are kind enough to reach out to me - to be in contact - have helped me to feel like I have some value, and to feel some self-esteem.

My colleagues don't know how sick I've been, and they don't know how much it means that I'm able to be treated like a normal person at work. My colleagues don't know how important it is that I have the structure and routine of office life. My colleagues don't know how great it is for my mental health to have the social interaction that we have, even if it's just office chit-chat.

We might conclude that the doctors I saw 11 years ago were right - I'm not really very sick and I'm quite capable of living a fully functional normal life - but they're also wrong, because everything had to get smashed to smithereens and rebuilt from nothing, before I could reach this point. I nearly died so many times. Was it avoidable though? Probably not.

That's my conclusion: I've learned a hell of a lot, but it would be wrong of me to start telling people that I have the answers, because what I discovered was that I had to learn everything first-hand. If I had a time machine and went back to tell myself everything I've learned up until now, I don't think I'd believe myself and I'd end up making exactly the same decisions, much like children have to make mistakes even though their parents warn them about everything and try to protect them.

Does this mean that I forgive my parents for abandoning me? Nope. If your kid is sick in hospital, you go and visit them. Period. No ifs. No buts. You don't abandon your children, no matter how old they are.

 

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Toys

6 min read

This is a story about spending your paycheque...

Freebord

I think we have several distinct phases of our lives. We begin with no money and there are lots of toys we want, but we can't afford them. Then, we get a Saturday job or some other seasonal work - perhaps during school holidays - and we're able to buy some of the things we want, but these are pretty modest purchases. Then, we get a full-time job, but usually by this point we have to pay rent and bills, so we're still not particularly able to make lavish frivolous purchases. Then, we start a family and all the things we buy from that point onwards are for our kids, although perhaps we get some vicarious enjoyment out of buying toys for our children.

If you're lucky, you'll have a period of your life where your income significantly exceeds your expenditure, and you can buy whatever you want. During this period, you might buy the toys you could never have as a child, or you might buy the toys you were too young to be able to make use of, such as a sports car, a boat or a hang-glider.

If you're really lucky then you'll have a sustained period of wealth, where you can pursue expensive hobbies, which allows you to buy new toys on a regular basis. Every hobby tends to need lots of specialist equipment, and vast amounts of money can be sunk into having the latest and greatest stuff - becoming a "gear" collector.

If you're lucky enough to be wealthy, you've probably managed to save up for a deposit and bought a property. Owning a property can be a nightmare, because of the expense of maintenance, but for the wealthy, there's a huge amount of 'toys' to be bought for the house. No house is complete without being able to play music in every room from your iPhone. No house is complete without a massive flat-screen TV. No house is complete without a whole array of toys - even a vacuum cleaner is a desirable object now, marketed as something to get excited about buying, as opposed to something associated with domestic drudgery. The recent craze for cooking and baking TV shows has meant that our kitchens are filled with expensive toys, such as food mixers and pasta makers.

My house might not have a dining table, chest of drawers, wardrobe, coffee table or other essential items of furniture, such as a bed for visitors, but it does have mesh wifi in every room - a gadget that I could hardly resist, given that I work as a technology professional. Having a reliable wifi connection everywhere in my house is really handy, because it was annoying where I used to live previously, when my smartphone and laptop would drop the connection if I moved from the lounge to the bedroom, or vice-versa.

The toy pictured above - the thing that looks like a skateboard - has been gathering dust in storage for a long while, but as I'm now starting to feel more settled in my house and in this city, I'm beginning to start thinking about getting active. I got one of my bikes fixed, so I can cycle around more as the weather improves. The skateboard type thing allows a person to "snowboard on the street" - you can slide it and stop very easily, unlike a regular skateboard which has no brakes. I need to try to find some local hills with quiet roads, where I can take it out for a ride.

Toys give my life meaning. I'm not working for the sake of working. I'm not working for the sake of putting more zeroes on the end of my net worth. I'm not working for children. I'm not working even to obtain status symbols. I work because it gives me plenty of money to buy toys. Of course, I enjoy a very high standard of living - I eat out and I take nice holidays - but I also like being able to have nice things. I was rummaging through my boxes which I haven't unpacked, and I realised that I have some really cool stuff. I'm still attached to my stuff, even though it's just material possessions that I've lived without for years - I worked hard to buy those toys and I spent a lot of time picking them out, so I'm glad that I've still got a lot of my stuff.

As my health improves and I begin to feel happier and more settled in my new home and new city, I'm starting to think about how I might like to spend my leisure time. Of course, there's always excitement in spending money on new toys, but it's been great to rummage through my boxes and find things which I haven't had the time to play with, because life got really difficult for a long time.

It felt nice to buy new clothes last weekend, and I also feel glad that I didn't buy any toys or gadgets, because I always feel buyer's remorse for squandering my money on stuff, when I already own so many cool toys and gadgets. I might buy a coffee table and a hoover this weekend, which is plenty of retail therapy - it'll definitely scratch the itch.

I'm very spoiled, that I've been able to furnish my house with stuff I chose from Ikea, and it seems wrong to say that during a lot of that process I haven't enjoyed it - I've been overwhelmed with the stress of moving house and getting myself set up in a position where I can live an ordinary life. I sat and slept on the floor when I first moved in, because I didn't have a single item of furniture. My washing machine wasn't delivered on time, so I was running out of clean clothes. Stress can ruin things which are supposed to be fun. Now I'm through the worst of the stress, I am now beginning to appreciate how lucky I am.

When I attempt to make sense of life - why bother? - then it's easy to reach one of two conclusions: either we should have sex, take drugs and get drunk as much as possible, to maximise our pleasure in a hedonistic way, or we should spend our money on things which bring us joy, such has holidays and toys. I appreciate that children are the traditional route to giving our lives meaning and purpose, but it's selfish and unethical to bring children into this messed up world. Probably better to play with a few toys than to inflict the agony of existence onto a child who didn't need to be brought into this world.

I guess I'm just a child.

 

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After The Mania, Regret

8 min read

This is a story about the consequences of a mood disorder...

Bipolar memory

Having had a mood disorder - bipolar - all my life, with its symptoms perhaps becoming indisputably obvious from adolescence onwards, I've had a lot of time to reflect upon the regrettable consequences of things that I said and did when I was experiencing hypomania or mania.

As a child I had little opportunity to do anything which had any particularly negative consequences. I took risks I suppose and I established a pattern of frenzied activity followed by melancholic lethargy. The intensity of my early hypomania was triggered by the rare event of being able to spend time with friends, when so much of my childhood was spent bored while my parents took drugs and got drunk. The excitement of escaping the boredom and oppression of being trapped in a house or a car with drugged-up or drunk dribbling morons, was so great that I would talk rapidly, be unable to sleep and I exuded so much energy that my friends and their parents were alarmed by this behaviour, which was uncharacteristic of how I acted at school, for example.

School terms were long and they were unbearable. For whatever reason, I was bullied constantly. School was something to be endured and I treated it in very much the same way that I treated my parents' negligence - I lived inside my own head, bored but attempting to entertain myself with my own imagination. I was incredibly patient, given the unpleasantness of my school days and the time I was forced to spend with my parents, who were so incredibly selfish that they destroyed most chances I would've had to form meaningful long-lasting friendships. Every school holiday, and indeed many weeks and months of term-time, my parents would remove me from the company of my peers, because they wanted to get drunk and take drugs in an isolated rural location, where they thought they would be safe from the criticism which they would draw for the neglect they were showing me; they attempted to hide their disgusting disgraceful behaviour.

My parents' folie-a-deux, which I see now was a toxic co-dependency, motivated by their addiction to alcohol and drugs, was clearly very formative and shaped my character. I became a patient plotter, who could put myself into a trancelike disconnected state to endure the interminable boredom of being trapped with a pair of dribbling moronic drug addict drunks, with no friends to play with - deliberately isolated from my peers.

This is why I do not celebrate mothers' day - because my mother is nothing more than an alcoholic drug addict with bad taste in men, and I wish I had never been born.

Luckily, modern society reveres those who have bipolar tendencies. How would anybody be expected to pass their school examinations, university finals or write a dissertation, unless they were able to cram and work hard in short and intense periods, having the academic holidays to then collapse on the brink of a nervous breakdown, to recover? How would anybody be expected to undergo the the awfulness of attempting to get a foot on the first rung of the career ladder, and the dreadfulness of the 9 to 5 office grind, unless they could muster the manic energy to be enthusiastic in numerous interviews where you're expected to lie about how excited you'd be to join Acme Corporation and their widget manufacturing business? How can you get ahead in your career, when you are so thwarted by your colleagues and the dreadful bureaucratic nature of organisations - with their "can don't" attitude - except by having periods of intense focus and effort, which no stable level-headed person would ever undertake in their right mind? How could you quit your job, start a company and make it successful, unless you had some kind of screw loose, which drives you to work 100+ hours a week and not give up on something until the results are delivered?

Nobody much cares about the periods of depression that regularly occur in the life of a person with bipolar disorder, because we celebrate achievements and we hide our failures. We pretend that we never screwed up. We pretend that we never got sick. According to our CVs and our LinkedIn pages, we are perfect infallible human beings, who are completely flawless. Because people with bipolar disorder regularly have episodes of hypomania or mania which are full of boundless creative energy, they have an impressive list of achievements under their belt. Nobody ever lists their depressions on their CV or LinkedIn.

Moving house and breaking up with my last girlfriend has left me exhausted and all alone in a new city. I have a work colleague who is reasonably friendly, but a very busy family man, and I have met one new friend, although they don't live very nearby. It's hard to describe how lonely and isolated I am - physically - because few people ever reach this point in their life without taking some kind of evasive action. It's very unnatural for humans to go to strange places and leave themselves totally cut off from social contact, beyond the minimum necessary to get money and buy food.

The flurry of activity which pre-dated me moving house was prompted by stress, and it contributed to the exhaustion and depression I'm feeling now. Also, I feel embarrassed that my grand plans to work on projects presently lie abandoned and the people who I was in contact with have been neglected for quite some time. It's very damaging to my self-esteem to know that my behaviour is so conspicuously unpredictable and unreliable, which leads people to believe that there's little value in the investment of a deeper and more meaningful friendship. When I crash, I cannot face the pressure of maintaining contact, so I disappear and I'm overwhelmed with guilt over the people and projects which are being neglected.

Sometimes, mania prompts me to say regrettable things. I particularly use Facebook as a 'safe space' to rant when I'm struggling with my mental health, because at least it keeps my regrettable words contained in a place where they're not publicly accessible. My friends can respond and calm me down, and I'm not left scrabbling to delete things which were inadvisable to write and publish publicly. My friends - if they're real friends - would take my words with a pinch of salt and not unduly categorise me as a madman and a lost cause.

It's deeply worrisome, knowing that my mental health can collapse and I can act regrettably. It's an unsettling and insecure state of affairs, knowing that I could easily destroy the good reputation I have and the respect of my colleagues, if I was to show a little bit too much of my illness. I keep things relatively neatly partitioned: my blog is where I write honestly, but always mindful that my words are subject to public scrutiny. Facebook is where I write things which are almost always a cry for help, or in some way symptomatic of the very bad mental health problems I'm dealing with. Work is where I spend a great deal of effort "acting normal" and attempting to show a reliable consistent side of myself, despite dreadful inner turmoil and very difficult events in my personal life.

One might say that this entire blog is regrettable, given that it's easily discoverable by my work colleagues, but I do not speak ill of anybody or the organisations I'm involved with, and I do not bring my profession into disrepute - I think that my conduct is perfectly acceptable, and I'm prepared to defend it on the grounds that I find it immensely therapeutic to have this outlet, and the support of people who are kind enough to read my words and send me kind messages.

I have a lot of regret. I admit that I could have made much better choices in a lot of situations. I don't hide behind my mental illness as an excuse. I'm perfectly capable of accepting that my behaviour has been regrettable and that I should have handled things differently.

Why then continue to write like this? The answer is complicated: I have no idea what would happen if I didn't have this single thread of consistency in my life. Rightly or wrongly, I credit this blog with bringing me things which have saved my life: my guardian angel, the people who got the emergency services to save my life during my most recent suicide attempt, the family who looked after me when I was jobless and homeless, and some of the friends who I speak to on a regular basis, who all only know me because I put myself out into the public domain - they reached out to me and rescued me, in their own ways.

 

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Reading Newspapers Makes Me Depressed

8 min read

This is a story about correlation and causation...

Headline

I read with interest that the number of prescriptions for antidepressants had skyrocketed to an all-time high in the United Kingdom. 70 million prescriptions were written for 65 million people, meaning that for the first time, there were more packets of pills dished out than there are men, women and children in the entire nation. Unlike Sweden where national records are held, which allow statisticians to understand what percentage of the population are taking medications for anxiety and depression, the UK has to guess based on the number of prescriptions, but it would appear that it is undoubtably normal to be swallowing pills to correct for serious psychiatric conditions.

I read with dismay that doctors believe that the surge in prescriptions is believed to be due to bad things in the news. This is faulty thinking, because we are the news. It's impossible to separate ourselves from the events of the world - the media simply holds up a mirror. The media reflects what we can see around us with our own eyes: the destruction of the natural world, overcrowding and poverty. We know that we live in a very different world than the Baby Boomers grew up in. The many cushy things that previous generations took for granted - free university education, affordable housing, secure jobs - are now so hard to obtain that tiny children are coerced into studying hard from the moment that they can form words, in the hope that their sharp-elbowed parents can barge them to the front of the long queue.

If we look at suicide statistics, we can see that the "it's the news' fault" argument doesn't hold water. The number one cause of death of men age 20 to 40 is suicide, and those deaths are preventable, yet medicine's answer is to blame the newspapers. This is a scandalous situation, that those who are tasked with responsibility for public health would shrug their shoulders and point to the symptoms, not the cause of the disease.

To use myself as a case study, it seems unethical to start a family when the prospects for those children are so dire. What a dreadful thing to do - to bequeath a child a planet which has been irreparably wrecked; to so knowingly and wickedly create new life when the existing life is already having such a miserable existence and is so doomed to meet a horrible end. Life seems very pointless and purposeless, when there is very little hope of living a life which doesn't compound the errors of generations, and hasten the demise of the human race.

For many generations, they were content to build houses, grow crops, keep livestock and have food in their bellies. For many generations, it was a lifetime's work to meet your own basic human needs, and the needs of the children who were born in the absence of contraception and abortion. Today we have a virtually unlimited supply of high-calorie foods and almost none of us build our own homes, grow our own food, or have any dealings with farm animals. We do not know hunger, but we do know boredom, purposelessness, apathy, angst and learned helplessness.

I see people who become obsessed with fitness and toughening themselves up to seemingly cope with a disaster which never comes. Nobody is ever going to need to outrun a wild animal. Nobody is ever going to need to carry rocks or toil in the fields or forest to get enough food for their family. There are a huge number of people who are "prepping" for doomsday scenarios, even though their efforts are futile in the face of the enormously violent events which smite us.

It seems obvious that anxiety and depression are natural reactions to a world that is devoid of any opportunity to use our enormous brain for the ingenious problem-solving which would have been very useful 100,000 years ago, when humans had to continuously adapt to the ever-changing seasons.

I can think back to a time when I was obsessed with the wind and the waves, not in any negative way, but in fact I would relish the arrival of a large North Atlantic depression. I studied the weather forecast on an almost hourly basis and I would drive to parts of the country specifically to seek out storms which would cause trees to topple and buildings to be damaged. I had no control over these violent events of nature, but being part of the storm made me happy. I harnessed the wind - quite literally - and I revelled in the awesome power of nature.

Today, I have a ghoulish morbid obsession with the news, half-hoping that some catastrophe strikes and civilisation is plunged into chaos. I find the waiting to be quite intolerable. I find that my anxiety and depression levels are highly correlated to my boredom and lack of stimulation. My life is very stable and secure, but it's also unbearable. I yearn to be freed from the crowds of people who trudge co-operatively from place to place - why do they not scream and throw their briefcases away, and run off to live in the woods? Why does nobody flee from the concrete jungles and seek out a life which has more uncertainty, hunger and threat to life, but also provides some challenges and obstacles for the brain to tackle?

It strikes me that the source of my anxiety and depression is rooted in the restrictive nature of modern society, where I am unable to build anything or do anything, without considerable restrictions. My forebears were able to build their own houses, fence off some territory, cultivate their crops and rear their livestock - all of these things required a combination of physical and mental effort. For me to get a house and some food, I don't have to do anything - I'm just required to sit in a comfortable seat for a certain amount of hours every day, keeping my mouth shut.

Of course it's seemingly childish to romanticise simpler times, when disease and hunger were rife, but as anybody who's suffered anxiety and depression will tell you: these things are so bad that you want to kill yourself.

Living a life where you want to kill yourself is not great, and I don't think that refusing to read newspapers or watch TV is the answer, just as much as I think that pills are not the answer either. The solution lies in living a different kind of life altogether.

You tell me that I wouldn't be happy if I was cold and hungry, but you're wrong. I've been plenty cold and hungry, and I can tell you that I was vastly happier than I am today in a warm house with plenty of food in the fridge and cupboards. I was happy because I was free to do something about my situation. If I was cold, I could shelter. If I was hungry I could seek food. As I am presently, I can do nothing except sit at my desk, mute, waiting to die. I have no available options to improve my situation. I have nothing to challenge my brain and body. I have no purpose, except as a decorative lump of flesh and bone sat in an office chair.

Of course I follow the news avidly, but the news does not depress me or make me anxious. My lack of participation makes me depressed and anxious. Why am I just a spectator? Why am I passive in everything? If I was caught in a rainstorm I would look for some object to shelter beneath, but as a member of modern society I am expected to let everything lash down upon my head without flinching. The food and the housing which I enjoy are a byproduct of my inaction not my actions. If I was to act instinctively, I would only make things worse for myself and end up sleeping rough on the streets, hungry and cold. The situation is absurd.

Not taking antidepressants is a political statement, as much as anything. It's not me who needs to be adjusted to fit into society, but instead it is society which is unbearable to live within - there's not enough space for me to do anything other than keep my mouth shut in an attempt to fit in. I refuse to be medicated into a state of glassy-eyed passivity, like a cow chewing mindlessly on the cud.

Of course, if I spawned an infant by accident, then I woud surely be glad of every amenity available in modern society. I'd be cramming high-calorie foods into my child's face and indoctrinating them in the ways and means of staying in the top-half of humanity. However, as a thoughtful, considerate and ethical person who's considered the prospects for any theoretical child, I have decided that it would be cruel to the child and wickedly selfish to not avail myself of reproductive choices, choosing to avoid creating any more miserable mortal souls.

The stability and security of modern life are at the root of our unhappiness, not the state of utopia that we thought it would be. We are hard-wired for adverse conditions, and without that adversity we are nervous and twitchy. Without any route to gaining contentedness that is not morally wrong, we are depressed. The logical conclusion is that we should kill ourselves.

 

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Sex Doll

10 min read

This is a story about sex equality...

Wimmin

When thinking about sex, one must consider prostitution, pornography and sex tourism. I also think that one should consider InCels and men who are changing their bodies with hormones and surgery to emulate certain aspects of the female physical form.

I consider all these things, because my attempts at considering what it's like to be born in a female body would be nothing more than educated, well-reasoned, rational guesses based upon a lifetime of observation. When I've written about emotive topics in the past, my readers have defended my right to write freely on the topic and say unspeakable things in the name of being a free thinker, but I've been well aware that some of my most respected female friends have strongly rejected certain opinions which I volunteered.

I wrote about consent, which created considerable discussion, while not drawing anything other than loyalty from vocal Twitter followers who were obviously reluctant to do more than reserve judgement.

I think I was being deliberately provocative.

There wasn't really any need.

Why subject my female readers to provocation when I'm increasingly aware that every female friend has experienced some kind of unwanted sexual advances - in the best of cases - and in many cases has suffered a sexual assault and/or rape? It wasn't meant to be upsetting or even particularly insensitive to those survivors, but what I wrote was not particularly useful, given that my entire essay was based around the pleasant and charmed existence I live, where consent is often not given verbally but there's certainly no ambiguity: I was being disingenuous for the sake of poking holes in attempts to legislate with fuzzy imprecise language in a world which loves guessing games.

Let's talk about some subjects which I find difficult instead.

Firstly, an admission: I hate uncertainty. I hate ambiguity. This roughly translates as a combination of insecurity and some leftover unhappiness from adolescence, when I was more shy and awkward, and more of a social outcast; a creepy weirdo. My feelings towards the dating game are closer to the feelings which drive InCel thought patterns than I'm comfortable admitting. The words "guaranteed shag" are more attractive to me than repulsive. I know that the idea of a government-run girlfriend programme to ensure that every fat pimple-faced pale gamer who never leaves the house is paired up with a sexual partner, is clearly a somewhat terrifying idea, if we imagine that hordes of wimmin are going to have to be caught with nets or herded into pens to be then boxed up and delivered to the horny InCels.

I'm starting to feel a little old, approaching the age of 40, and I have little enthusiasm for going to the gym simply to make my superficial appearance more attractive. It would be a lie to say that I wasn't aware that sex tourism exists. It would be a lie to say that I wasn't aware that prostitution and escorting exist. The idea of travelling to a foreign country for sex is quite repulsive to me - I specifically reject it, because it seems like another form of colonialism and western exploitation to me; it seems like a form of economic modern slavery. The idea of paying for sex in the UK is not problematic for me, but it is not attractive - the act of coitus is not something which I can easily separate from my desire for intimacy and companionship. The most pleasurable part of lovemaking is spooning - the stroking, tickling and the warmth of each other's bodies in a bed - so paying for sex doesn't meet my needs. I would probably pay to support a wife or girlfriend, in order to guarantee my supply of love, but paying for sex seems like an extraordinary waste of money.

In many ways, I can agree that it's a great time to be a man. High quality pornography is available for free, with every extreme fetish imaginable catered for. Hookup apps provide free sex. Plastic surgery, makeup and the sexualisation of society provides constant titillation, and the media has sifted and sorted the world's women to find the very most beautiful to parade before my eyes. My greying hair and extra pounds of flesh pose no problems for me, despite my insecurities about my appearance.

But, in many ways I'm rich and successful and I've been told that I can have it all - I can have anything I want, whenever I want.

I do agree that I feel very entitled.

I'm privileged.

Probably the weirdest and least comfortable of my admissions is that I considered the merits of purchasing a sex doll. It seemed like a straightforward enough decision, given that it would undoubtedly be more pleasurable to penetrate an object which simulated a female body, than to stimulate myself with my hand. It seemed as though it posed no ethical quandary - nobody had to suffer for my pleasure; nobody was coerced into doing anything they didn't want to. Then, of course, I remembered that my primary needs are for intimacy and companionship. I have no difficulties in masturbating to temper my sex drive, without the aid of a sex toy. I can't think of a much worse feeling than having to clean and put away a sex doll after use, when the lust had been satiated and a more rational state of mind had returned. How awful to have the grim task of dealing with putting away a lifeless object, instead of the deliciousness of being wrapped in another person's arms postcoitally.

I considered that I live alone and there's perhaps no reason to even put away a sex doll, if I owned one. It would only be paranoia that somebody might be unexpectedly in my home and see the lifeless object in my bed, which would mean that I'd shamefully hide it away after use. What about having the sex doll in my bed to comfort myself when I'm alone at night, I wondered... what would it be like to put my arm around this object and cuddle it, like a child would cuddle a teddy bear, perhaps?

Is this the grim future which we inhabit: Where balding men with beer guts and grey pubic hair travel to Thailand and have sex with young women who are trying to financially support their families? Where the ugliest men have sex with the most attractive women, because of the coercion of capitalism? Where stripping and webcam work pay for university educations? Where sex work is normalised? Where computer games and the internet have left some of us lonely and isolated, while others hook up using apps and take their bedroom exploits to new extremes?

At the root of it all, I recognise something which I freely but uncomfortably admit to: that the certainty is exactly what I want. I want to be able to go to websites where I know there is a vast trove of free pornography. I want to be able to browse vast numbers of single women in my local area. On the matter of being able to buy sex, or to be able to travel to a country where the buying of it is more subtle, I suppose it disturbs me more than it comforts me. However, I would be more afraid of dying alone if sex tourism didn't exist. Perhaps I would have made a more serious attempt at securing myself a wife if there was no route open to me to leverage my wealth and privilege when I get desperate enough. There must be comfort in knowing that there are some guarantees in my privileged life.

On the topic of entitlement, I suppose I feel as though I should be able to get a girlfriend as easily as I would obtain any other thing that I want: I choose and I pay. I'm not such a monster that I objectify wimmin in the way my words seem to suggest. I'm very much looking for a life companion who I can shower with love and affection, but I must admit that I find the uncertainty of dating quite unpleasant, and I would much prefer to skip straight to the part where we're fully committed to each other and we figure things out from there. I instinctively reject things like arranged marriages, because they seem coercive and exploitative - mostly very young girls being married off to rich old men by their greedy selfish parents - but I watched a television program where people who'd never met each other got married as part of a very fascinating experiment.

I suppose these thoughts and these words are indicative of how dysfunctional I am and how incomplete my life is. It seems clear to me, writing this, that I am pinning my hopes on a relationship as a magic bullet to cure my unhappiness and distress, which is far more due to my lack of local friends than it is due to lack of a partner. Of course, having a lifelong companion is of great comfort and a source of much pleasure and happiness, but I do consider what I have to offer myself in return, and whether I would be a needy and clingy burden because my life is so empty.

The sex doll thing is a bit of a red herring. I wrote the title because I knew it would attract attention. Sex is of much lower importance than surrounding myself with people to talk to. Intimacy is important. Cuddles are important. Sex is just a fleeting itch to be scratched, and not worth being in a bad relationship for or sacrificing friendships for.

I write this somewhat aware that it makes it almost impossible for me to admit to any future object of my affections that I write this blog. I've been writing stuff which paints myself in a terribly unflattering light. I've been writing stuff which is very hard to read for even those who've gotten to know me over a considerable length of time, let alone those who are considering embarking upon a romantic relationship with me.

I wonder to myself if I should employ a cleaner to clean and tidy this gigantic house that I live in. I must admit that I have entertained - theoretically - the idea of financially supporting and housing a woman, in return for the guarantees which I feel entitled to as a member of the patriarchy.

Of course, you must understand that I feel repulsed by myself and I instinctively reject the idea of having servants - even if they're paid - so this has been somewhat of a hypothetical exercise, but I write with candid honesty, as I am wont to do.

 

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Modern Art

8 min read

This is a story about creativity...

Crack

Those who are blessed with independent wealth - trust-fund kids - may groan at my unoriginal and clichéd ideas. Those who have been lucky enough to attend public or private school (confusingly similar things in the UK) have been educated to be discerning snobs who act as a kind of judicial panel, deciding collectively what is to be mocked and derided as worthless, because it has clearly originated from the lower echelons of society.

We may study a piece of text and detect traces of vocabulary, style and grammar use, which indicates the author did not have the benefit of an expensive education, and as such we decide that their words are meaningless. We presume that the author holds detestable values and baseless immature views which have not been properly forged in the crucible of a fine university's debating society. We discern a certain lack of intellect from any impression we form of a person of being from a more humble background than our own. We prefer to only read works by those who are posh and impeccably well-presented in their homogenised manner of written communication.

We can quickly tell if somebody does a lot of writing, or if their writing style is a clumsy attempt to put their spoken words down onto paper.

Who has enjoyed the privilege of being able to read a very great deal, write an enormous amount, and have somebody paid to pore over their words? English is part of the mandatory school education of every child in the UK, yet as a nation we manage to produce many millions of people who don't know the difference between homophones such as "your" and "you're", which the public and private schools would not tolerate.

While an expensive education might give every child who attends those fee-paying schools a posh accent, an extended vocabulary and better grammar, it does not assure an academic future. Many children will prefer art to the prescriptive subjects, where there are right and wrong answers.

The position of power, gifted by privilege, is to decide what the "wrong" answers are in an area where there is no such thing as a "right" answer. With no more qualification than a posh accent and some snobbery, one can embark upon a career as an art critic, quite unwittingly.

Art exists in late capitalism as another rich man's hobby, like yacht sailing, horse riding, game shooting, vintage motor car racing and skiing. While some of the hoi polloi might have adopted those leisure pursuits in imitation of the wealthiest segment of society, a number of mechanisms exist to ensure that the poor man's version is inferior in every way, and not to be mistaken for things which are reserved for the wealthiest families. As such, the act of patronage is contained within that small group of individuals who speak in the manner of their patrons.

Who can really afford to write or paint for long enough to master the craft, without making creative sacrifices in order to be commercially successful? How many brilliant artists have been forced to become draughtsmen or take dismal tasteless commissions from gauche clients? We might love our favourite comics and assume that the artists are living happy, authentic lives which are true to their beliefs, but those who have seen it as a purely artistic endeavour find unhappy outcomes if they ever need to monetise their talents.

I can afford to give away my words for free because I have another source of income, but it means that my writing will never be anything more than an open journal - a daily diary which is publicly accessible. I don't have the time and energy to plan, execute and promote a piece of serious art, and I am forced to sell the most productive years of my life in order to pay rent and bills. I like to think that I am developing my craft, but the skillset for creative writing is quite different from the stream-of-consciousness which I produce.

Innumerable photographers have captured an image of themselves every day for considerable lengths of time, and countless more writers have kept daily journals. What I do is neither imaginative nor original. It would be easy to say that my writing is not art, or it is bad art.

It angers me that I should be denied the opportunity to be an artist. It angers me that my considerable creative talents and boundless energy for artistic projects, is thwarted by economic factors. I need to pay rent and bills, so I must sell my labour, but if I were to attempt to combine my job with my desire to create art, then I would be creating products not art.

What is art?

For me, I want to turn an exceptional period of my life - addiction and near-death - into a piece of art. My experiences have been so extreme that few people who've shared similar experiences have survived with their sanity intact and enough of a grasp of the English language to express themselves clearly on a piece of paper. Many people are lost to religion and other capitulations of the mind, or simply embroiled in family life, such that the difficult task of creating a piece of art which conveys some of the suffering endured, is rarely completed.

We might assume that a particularly rousing motivational speech or an incredible painting resulted from some God-given talents, but that's complete hogwash. We are a product of the surrounding environment and things that has driven us to repeat behaviours until they are innate. Anybody who says "I can't draw" has not practiced enough. When we look more closely at child prodigies, we see that their pushy parents are the reason why that child practiced a skill enough to become talented. There are no gifts - everything must be paid for.

My own so-called "gift" is a perseverance for tapping on keys in such a way which is mandated to be harmonious. A piano will happily play incorrect chords but if you press the wrong computer keys you will simply be told "command not found" or simply "error".

While I know that my writing doesn't get tested with the rigorous logic of boolean algebra, I feel confident that I can master writing as a lucrative craft, through practice and repetition, in exactly the same way that I taught myself how to program a computer as a child. I am certain that the skill of creating hundreds of thousands of lines of programming code which assemble together to make a functioning piece of complex computer software, is transferrable to the task of writing a few tens of thousands of words which produce a coherent story.

Few would disagree that music is an artform, but music is a piece of code executed on a machine - whether it's the notation on a piece of sheet music, or the laser-etched indentations on a compact disc, the creativity of the artist is coded and played through an instrument which adheres to strict rules. A grand piano only has 88 keys, while my keyboard has more than a hundred.

It's true that we've entered an era where almost anybody can call themselves a photographer or a writer, given the ubiquity of smartphones and the ease-of-use of apps which allow us to publish our photos and our words.

I offer up the photo at the beginning of this essay and these very words because I find both aesthetically pleasing and to have deep and profound meaning, beyond what you see at face value. In my text I offer up a glimpse of my inner turmoil, but I can never fully capture the full extent of every thought that races through my mind. My photo captures a moment that has immense meaning for me, but the viewer could never possibly know or guess correctly what that meaning is, which makes it a piece of art because it could only have been created by me, the artist.

"What even is it? I could take a photograph like that" I hear you say.

Yes, you could take a similar photograph, but it would have none of the meaning behind it, so therefore it would not be art.

"What are you even rambling about? I could write down my thoughts like you" I hear you say.

Yes, you could write down your thoughts, but they'd be quite different from mine and you wouldn't have the same motivations, so therefore it would just be yet another blog post from yet another blogger.

How can I claim to be creating art? In truth, I don't. I worry a lot that I'm wasting my time and creating a lot of meaningless noise. I worry that my creative energies are squandered on a pointless folly. However, this is still an impressive monument, whichever way you look at it. How many people have managed to write and publish more than a million words in a single document, with a consistent methodical approach, with regularity and with something interesting to say? How many people have catalogued their thoughts so thoroughly?

Not many.

 

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So Embarrassing

6 min read

This is a story about over-sharing...

Twitter likes

I'm not really a self-conscious person or else I'd never write and publish anything, but I did have a moment of panic yesterday when I realised what a plonker I was going to look like, for writing about my most vulnerable insecurities, innermost sensitive thoughts and feelings, laying myself wide open for a moment of stunned silence, which would have been very embarrassing.

I thought about deleting my tweet which accompanied the blog post. It's been ages since I thought about deleting something. I very rarely self-censor.

Being single transports me back to my frustrated and unhappy teens. Despite modest success in the world of dating and relationships, I still carry a huge amount of insecurity. I've never felt like "God's gift" to women or that I have any particular attractiveness or charisma that means I don't have anything to worry about. I've been told on plenty of occasions that I don't have anything to worry about - that I'm good-looking - but I suppose whatever wounds were inflicted in childhood still haven't healed.

I'm basically one big twisted knot of overthinking and over-isolated overgrown man-child. Growing up without any siblings until the age of 10 was hell. Being stuck in the company of my parents as they dragged me through 8 different schools and all over the bloody world was hell on earth. I have plenty of reasons why I should struggle to form normal healthy relationships with my peers.

I guess I got into technology because it seemed like a perfect microcosm that I could control. However, reality has asserted itself so fully that I can see that life is messy, and my reaction is to collate and publish all that mess for everyone to see. I'm using technology to gather together everything that I'm embarrassed about and really don't want to be teased about.

What I write is an absolute goldmine for anybody who wants to poke and prod at my insecurities, to antagonise me.

The thing is, I write about this stuff as a pre-emptive step, so that it's less of a big red button that people can press to get a reaction.

I've been relatively successful at positioning myself so that I'm never on the back foot like I was when I was a child. I refuse to ever be somebody's plaything. If I'm going to act predictably, it's going to be in accordance with my own predictions, not anybody else's.

Pleasingly, the world has somewhat complied with my wishes. I've been able to enjoy social change, enabling me to be the passive one who has the enviable position of being able to reject, taunt, bully and tease, if I should so choose. It's every bit as pleasant and comforting as I thought it would be, to have the tables turned and be the one with the power.

Am I applauding the existence of the patriarchy? No.

Am I very weird geeky guy who had a particularly disrupted childhood, which held me back from having a number of formative experiences, such as girlfriends at school? Yes.

The net result is that things that are normal for you have a different level of importance in my life. My entire self-esteem is based on whether I'm getting laid or not. If I'm not getting laid, then I assume that I've been plunged back into my unhappy adolescence. I assume that I'm once again the awkward social outcast that I was during my schooldays. I assume that I've lost all of my adult development and I'm doomed to live out my days in lonely singledom.

The net result is dating some very unsuitable women and having a lot of unwanted sex. The sex is symbolic. I have as much sex as I can get now, today, as over-compensation for the lack of it in my teens... as if I can somehow alter the past.

It's strange psychology, but also very basic and simple.

Also, I shouldn't write about it, but I do.

I sometimes forget that I pour my heart out like this. The process of emptying my brain out onto the page has become normalised. The fear of embarrassing myself in front of the entire world has long-since been forgotten. The concept of a world that hasn't seen every flaw and downside of my character is long gone.

You'd think that my exposure would be problematic, but I find it easier to remain quiet and keep my mouth shut when I need to - such as in the office - by brain-dumping all of this stuff out publicly. I enjoy the open secret of it, although it does stress me out that one day I'm going to get into trouble.

Dating with this level of exposure is problematic. Dating is a thing that puts people in a very vulnerable position, and having a large resource of vulnerabilities published publicly makes me doubly vulnerable. I have no idea whether to offer up this blog as part of the package of information made available during the early stages of dating, along with photos and descriptions of what I do for money etc. which are usually expected.

Without too much digging, it's possible to see me in a very unflattering light, but I also know that it takes bravery and courage to make yourself vulnerable, and I know that it's rewarding to be brave and take risks.

For now, I'm just going to proceed as normal. I was very reassured to see that some people who I really like and respect had acknowledged what I'd written yesterday, but I must admit that I was seriously thinking about deleting it, because I felt like I'd made a fool of myself.

I find the world to be adversarial and hostile and I don't like it. My reaction is not to be defensive, but in fact to do the un-intuitive thing and to lower my guard - making myself extremely vulnerable. "Do your worst" I incant.

 

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Some Of My Problems Are My Own Fault

5 min read

This is a story about responsibility...

Suction cup

Why does it matter that the toilet roll holder in my house is held onto the wall with a suction cup? Why does it matter that somebody cut some corners somewhere? Why does it matter that somebody did a sloppy, careless job? Why does it matter that people act without concern for the consequences? Why does it matter that some of us want to be idle?

We bring up our children on a diet of propaganda about everybody having to pay their way in society - nobody getting a free ride - when our intention all along was to propagate sufficiently to be idle in our old age. We imagined that the older children would raise the smaller ones. We imagined that the more mature and adult members of our family would feel some responsibility towards their DNA donors, as they reached the end of their lives.

I guess we hope that our children won't know any different. If they're born into a terrible world, they won't be able to imagine a better one, so they'll accept their terrible fate. Is that the logic? Somebody needs to explain it to me, because I don't understand.

My life lacks meaning and purpose.

What if I met someone so amazing and beautiful that they convinced me it was a good idea to have children, because I knew how much happiness and satisfaction - peace - it would bring me as an animal, although very much in conflict with my own human consciousness.

My body was evolved for the propagation of my genes. My body's sole purpose for existence - in evolutionary terms - is for sexual reproduction. To act in defiance of my basic instincts is physically painful, like putting my hand in a fire.

I stopped following the instructions at some point.

I've lost my way.

Loneliness and isolation should drive me to be social. Horniness and reproductive instincts should drive me to impregnate. Fear of death and extinction of my genes should drive me to seek to protect and replicate as many copies of my genes as possible. All the many millions of years of animal evolution have led to this point. Everything in my genetic programming tells me to carry on doing what every ancestor has ever done, since the dawn of life itself.

However.

I've gone off-script.

I think that filial affection, sibling bonding, family ties, clan association and a genetic predisposition towards hostility directed at those of significantly differing DNA makeup - a wish to see those who don't share common genes perish - somehow bypassed me. The thing that's far louder in my head is the conscious voice that sprung into existence, perhaps as an evolutionary accident, but which has managed to narrate things to the point where that voice directs my behaviour far more than my bestial instincts.

I suppose I'm what you'd call anti-social. Perhaps criminal and deviant. Society has generally decided that I'm dangerous and should be shunned and marginalised.

Born into a household full of addiction and alcoholism, not feeling planned or wanted and not seeing any good role model in my parents, I found myself always somewhat the odd-one-out at school and in other social situations. I think I decided very early on that I'm unlovable. My life goals were always confused. The hedonism I saw my parents practice, with no regard for societal norms, conflicted with the nonsense they spouted in their state of intoxication, which claimed to be motivated by higher ideals: Values. I never saw any values, but I came to understand - conceptually - what values there were in the world, and why a person might hold a certain set of values.

I can simultaneously hold in my head all the various reasons - such as social cohesion - that a group of individuals might subscribe to a common set of values, whilst also knowing the payoff for breaking the rules. I knew, for example, from a very early age that getting a drink or a drug into my system must be worth any amount of societally imposed consequences, for that is what I saw throughout my upbringing.

My father talked openly about his criminal conviction for drugs, while my mother boasted about drug smuggling and encounters with the police, and both seemed proud and happy to have flouted the law and earned the disdain of wider society. They seemed to revel in their place as societal outcasts, earned because of their deviant behaviour and refusal to change their wicked ways.

Yet, it seems better if I imagine myself to have been immaculately conceived and have lived my adult life with no unconscious bias left-over from childhood. It seems as if I should be judged on the basis that my values are identical to everybody else's. It seems that every choice I've made should be viewed as having been made with complete free-will, and without the influence of my upbringing.

I fess up.

I done it.

I done a bad thing.

It's all my fault and I've got nobody to blame but myself.

There. Happy now?

 

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